Chapter 21.1-22: Thy Kingdom Come
第21章1-22節：祢的國降臨
音
馬
太福
Motif: “The Kingdom mountains” 主題:「國度的山」 Mountain of Transfiguration
Mount of
Mountain
Revelation
Olives
變化山 啟示的山
橄欖山 (17)
(16.13-28)
(24-25)
Mount of
Commission
差遣的山
(28)
s rce
sou
Re 源
en 的資
av
He 屬天
ed
ess
Bl 祝福
fe
Li 蒙了
ly
en 命
av
s He 的
lie
天 en
屬 av
he
戰 the
in 的爭
es
ttl 屬天
Ba
ion
iss
mm
Co 差遣
’s en 的
av 天
cy
He 屬
he
op
Pr
’s 預
en
av 天的
He 屬
n sio
Vi
ly 象
en 異
av 的
He 屬天
ion
lat
ve
Re
ly 啟
en
av 天的
He 屬
Mount of
Temptation
試探山 (4)
Mount of
Blessing
祝福山 (5)
Mountain of
Bread
餅的山 (15.29)
示
言
生
Mount of Olives: Matthew’s Prophetic Mountain
橄欖山：馬太預言的山
- 2700 feet high, 200 feet above Mount Zion
2700 英尺，比錫安山 200 英尺
- Known for its many olive trees
- 因有許多橄欖樹 聞名
- Significant place in Kingdom History
- 在國度的歷史上佔有重要地位
-
高
而
Matt. 21.1 When they had approached Jerusalem and had come to
Bethpage, at the Mount of Olives
太21:1 耶穌和 徒將近耶路撒冷，到了伯法其在橄欖山那裡。 門
馬
高
1. Mount of Olives - Prophetic History （一）橄欖山 —— 預言性的歷史
Mount of Olives looks down at Jerusalem
from a ‘kingdom’ POV
橄欖山以「國度」的視角俯瞰耶路撒冷
“Upon the The Mount” places one in the ‘Prophetic Zone’: 「在山上」將人置於「預言區」： ， ， ， 1. 1st mentioned as David the rejected king ascended its slopes weeping
during his escape from Absalom (2 Sam 15:30-32). 第一次提到這座山 是在大衛這個被拒絕的王逃離押沙龍時 他哭泣著爬上這座
山的山坡（撒母耳記下 15:30-32） 2. JHVH angered by Solomon’s erecting high places for Chemosh and Moloch
(1K.11:7). 耶和華因所羅門為基抹和摩洛建造邱壇而大為惱怒（王上11:7） 3. Ezekiel witnessed the Glory of God departing from the Temple up the Mount
of Olives (Eze. 11:23). 以西結親眼目睹神的榮耀離開聖殿 升上橄欖山（結 11:23） 4. Jesus made his messianic descent into Jerusalem as Son of David (Matt
21:1-10)
耶穌作為大衛的子孫以彌賽亞的姿態下到耶路撒冷（太 21:1-10） Mount of Olives looks down at Jerusalem
from a ‘kingdom’ POV
橄欖山以「國度」的視角俯瞰耶路撒冷
“Upon the The Mount” places one in the ‘Prophetic Zone’: 「在山上」將人置於「預言區」： ， ， ， ， ， ， ， 5. The disciples witnessed Jesus’ ascension into glory (Lk 24: 50-51). 門徒們見證了耶穌升天進入榮耀裡（路 24: 50-51） 6. Jesus like David wept over God’s City of Jerusalem (Lk 19:41-44). 耶穌像大衛一樣 為神的城耶路撒冷哭泣（路 19:41-44） 7. Jesus promised to come again in the same way He went. Acts 1: 10-11
耶穌應許了 祂會以離開的同樣方式再次降臨（使徒行傳 1: 10-11） 8. Zechariah 14:4-5 “On that day his feet shall stand on the Mount of Olives
that lies before Jerusalem on the east, and the Mount of Olives shall be split
in two from east to west by a very wide valley….Then the Lord my God will
come, and all the holy ones with him.”
撒迦利亞書 14:4-5 「那日 他的腳必站在耶路撒冷前面朝東的橄欖山上 這山
必從中間分裂 自東至西 成為極大的谷……耶和華我的 神必降臨 有一切
聖者同來。」 Matthew 21-28 Cover the Last Week
of Jesus’ Life in Jerusalem
馬太 21-28 章涵蓋了耶穌在耶路撒冷的最後一週
1. Matthew narrates the events of this
week as all pre-ordained by God
and prophesied in scripture
太敘述本週發 的事件都是神預先
安排好的，並在聖經中預 過
2. Jesus no longer hides his Messianic
claims but deliberately presents
Himself as King of Israel both in
action and words
耶穌不再隱藏宣稱
是彌賽亞， 是刻意的在
上呈現 是以 列的王
3. Jesus has shown the disciples His kingdom character and authority and will
now display His kingdom wisdom as confronted by Jewish leaders
前展
示
面
色
己
言
了祂的國度特徵和權威，現在祂將在猶太領袖
自
己
自
生
行
徒展
示
言
門
馬
而
耶穌已向
國度智慧
祂的
Matthew 21.1-22 Prophetic Moments
馬太福音21:1-22 預言的時刻
Rather than a so-called “Triumphal Entry” this event was a
“Prophetic Confrontation of Kingdom Come”
與其稱之為「凱旋的進城」這個事件是「國度來臨的預言性對峙」 Matthew presents Jesus taking three prophetic actions
馬太福音呈現了耶穌所採取的三個預言性行動
1. Matt.21.1- 11 The Messiah Comes to His City
馬太福音 21.1-11 彌賽亞來到祂的城市
2. Matt.21.12- 17 The Messiah takes over His Father’s House
馬太福音 21:12-17 彌賽亞接管了祂父的家
3. Matt.21.18-22 The Messiah Rejects and Curses Israel’s Barren Fig Tree
馬太福音21:18-22 彌賽亞拒絕並咒詛以色列不結果子的無花果樹
Messianic Entry Background
彌賽亞的進場：背景
Zech. 9.9
撒迦利亞書9:9
； 大
行
大
子
Rejoice greatly, O daughter of Zion! 錫安的民哪，應當
喜樂！ Shout in triumph, O daughter of Jerusalem! 耶路撒冷的民哪，應當歡呼！ Behold, your king is coming to you; 看哪，你的王來到你這裡
He is just and endowed with salvation, 他是公義的，並且施 拯救， Humble, and mounted on a donkey, 謙謙和和的騎著驢， Even on a colt, the foal of a donkey. 就是騎著驢的駒 。 3 Events provide context to
Jesus’ Messianic Entry
三事件提供了耶穌以彌賽亞身份進城的背景
1. Six Weeks ago Jesus raised
Lazarus from the dead
1. 六週前 耶穌使拉撒路從死裡
復活
， - The part of the crowd coming up the
Mount from Jerusalem were there to
see Lazarus and Jesus (J.12.9-13)
從耶路撒冷上山的人群曾在那裡見過
拉撒路和耶穌（約 12:9-13） 3 Events provide context to
Jesus’ Messianic Entry
三事件提供了耶穌以彌賽亞身份進城的背景
2. Two nights before his entry Mary anointed Jesus for burial as he
supped with Lazarus in Bethany
， ， 2. 在祂進城的前兩天晚上 當祂在伯大尼與拉撒路共進晚餐時
為了耶穌的安葬而膏祂
馬利亞
3 Events provide context to
Jesus’ Messianic Entry
三事件提供了耶穌以彌賽亞身份進城的背景
， 3. Many pilgrims from Galilee were coming up to the Feast along with Jesus
anticipating that he was about to become Israel’s Messiah
3. 許多來自加利利的朝聖者與耶穌一同來過節 他們期待耶穌即將成為
以色列的彌賽亞
1. 馬太21:1-11 彌賽亞來到祂自己的城裡
Matthew’s Gospel
plainly skips over
many details to focus
upon the King’s
Prophetic Actions
言
太的福 明顯的
跳過了許多細節， 關注於王的預
動
音
馬
而
行
1. Matt.21.1- 11 The Messiah Comes
to His City
Messiah Comes to Zion
彌賽亞來到錫安
Divine Preparation
神聖的預備
Matt. 21.1 When they had approached
Jerusalem and had come to Bethpage, at
the Mount of Olives, then Jesus sent two
disciples, 1. Sunday morning Jesus leaves
Bethany descending the Mount of
Olives along a winding road
toward Jerusalem and then
stopping at Bethpage (“house of
figs”)
星期天早上 耶穌離開伯大尼 沿
著一條蜿蜒的道路走下橄欖山 前
往耶路撒冷 然後在伯法其（「無
花果之家」）停留
太21:1 耶穌和 徒將近耶路撒冷，到了伯法
其在橄欖山那裡， Matt. 21.2 saying to them, “Go into the
village opposite you, and immediately you
will find a donkey tied there and a colt with
her; untie them and bring them to Me. 太21:2 耶穌就打發兩個 徒，對他們說： 「你們往對 村 裡去，必看
匹驢拴在
那裡，還有驢駒同在 處 你們解開牽到我
這裡來。 Matt. 21.3 “If anyone says anything to
you, you shall say, ‘The Lord has need of
them,’ and immediately he will send them.”
， ， 一
小
見
口
； 門
立
門
子
一
人
子
， ， 門
一
面
人
用
太21:3 若有 對你們說甚麼，你們就說： 『主要 他。』那 必 時讓你們牽來。」 a. He specifically sends 2 disciples into
Bethpage knowing a donkey and her
colt will be tied at the village
crossroads (Mk.11.4)
祂特地派了兩個 徒去伯法其， 知道有 頭驢 和牠的 驢駒會
被拴在村莊的岔路 （可 11：4） Messiah Comes to Zion
彌賽亞來到錫安
Matt. 21.1 When they had approached
Jerusalem and had come to Bethpage, at
the Mount of Olives, then Jesus sent two
disciples, 太21:1 耶穌和 徒將近耶路撒冷，到了伯法
其在橄欖山那裡， Matt. 21.2 saying to them, “Go into the
village opposite you, and immediately you
will find a donkey tied there and a colt with
her; untie them and bring them to Me. 太21:2 耶穌就打發兩個 徒，對他們說： 「你們往對 村 裡去，必看
匹驢拴在
那裡，還有驢駒同在 處 你們解開牽到我
這裡來。 Matt. 21.3 “If anyone says anything to
you, you shall say, ‘The Lord has need of
them,’ and immediately he will send them.”
， 一
見
門
； 立
門
一
人
人
子
門
面
人
， 用
一
太21:3 若有 對你們說甚麼，你們就說： 『主要 他。』那 必 時讓你們牽來。」 Divine Preparation
神聖的預備
b. Jesus also anticipates that someone
will question the disciples and tells
them, “Just say the Lord has need of
them” and all will be well
耶穌也預料到有 會問 徒，並
告訴他們，「只要說主需要牠」， 就 切都好
2. Only Matthew mentions the 2nd
donkey as an accurate detail as a
“colt” was a young foal never
having been ridden (Mk.11.2)
and needing her lead
只有馬太準確提到了第二頭驢的
細節 因為「驢駒」是一頭從未
被騎過的幼駒（馬可福音 11.2） 需要母驢的引導
Messiah Comes to Zion
彌賽亞來到錫安
Matt. 21.4 This took place to fulfill what
was spoken through the prophet: 太21:4 這事成就，是要應驗先知的話，說： Matt. 21.5 “SAY TO THE DAUGHTER OF
ZION, ‘BEHOLD YOUR KING IS COMING
TO YOU, GENTLE, AND MOUNTED ON A
DONKEY, EVEN ON A COLT, THE FOAL
OF A BEAST OF BURDEN.’”
太21:5 「要對錫安的居民說 『看哪 你
的王來到你這裡 是溫柔的 又騎著驢
就是騎著驢駒子。』」 Matt. 21.6 The disciples went and did just
as Jesus had instructed them, 太21:6
徒就照耶穌所吩咐的去
， Matt. 21.7 and brought the donkey and the
colt, and laid their coats on them; and He
sat on the coats. ， 的衣服搭在
， 行
己
， ： 自
一
fi
言
， 門
面
太21:7 牽了驢和驢駒來，把
上 ，耶穌就騎上。 Prophetic Ful lment
預言的應驗
1. Both John and Matthew see this
scripture as a prophecy fulfilled
on the day the Jesus entered
Jerusalem from the Mt. of Olives
1.約翰和馬太都看這段經文是預言的
應驗在耶穌從橄欖山進入耶路撒冷
的那天 a. Zech.9.9 prophesies of a king
coming into Zion but in humiliation
and weakness only to be rejected
until God eventually intervenes and
crowns him victorious king
(Zech.14.9)
撒迦利亞書 9：9 預
位君王將進
入錫安，在受羞辱和軟弱中被拒絕， 直到神最終介入並為他加冕為得勝之
王（撒迦利亞書 14:9） Messiah Comes to Zion
彌賽亞來到錫安
Matt. 21.4 This took place to fulfill what
was spoken through the prophet: 太21:4 這事成就，是要應驗先知的話，說： Matt. 21.5 “SAY TO THE DAUGHTER OF
ZION, ‘BEHOLD YOUR KING IS COMING
TO YOU, GENTLE, AND MOUNTED ON A
DONKEY, EVEN ON A COLT, THE FOAL
OF A BEAST OF BURDEN.’”
太21:5 「要對錫安的居民說 『看哪 你
的王來到你這裡 是溫柔的 又騎著驢
就是騎著驢駒子。』」 Matt. 21.6 The disciples went and did just
as Jesus had instructed them, 太21:6
徒就照耶穌所吩咐的去
， Matt. 21.7 and brought the donkey and the
colt, and laid their coats on them; and He
sat on the coats. ， 的衣服搭在
， 行
己
， ： 自
fi
， ， ， ， 門
言
門
面
太21:7 牽了驢和驢駒來，把
上 ，耶穌就騎上。 Prophetic Ful lment
預言的應驗
b. John 12.16 clarifies that the disciples
had no idea of the prophetic significance
of this event in scripture until after Jesus
was glorified and they saw this word in
the scroll of Zechariah
約12:16 澄清說， 徒們不知道聖經中關於
這件事的預 意義，直到耶穌得榮耀之
後，他們才在撒迦利亞書卷中看到這句話
2. The gospels all note the 2 disciples
found everything just as Jesus said
implying they found themselves once again
in that ‘kingdom zone’ of amazing events
2. 福音書都提到 兩個門徒正如耶穌所說
的那樣找到了一切 這意味著他們再次發
現自己身處於那令人驚奇的事件的「國度
地帶」 3. They brought the donkeys and coats
were laid upon both of them
3. 他們牽來驢子 把衣服搭在驢子身上
“Behold your King is Coming”
Matt. 21.8 Most of the crowd spread
their coats in the road, and others were
cutting branches from the trees and
spreading them in the road. Zion breaks forth in Worship
錫安興了起敬拜
太21: 8 眾 多半把衣服鋪在路上，還有
砍下樹枝來鋪在路上。 Matt. 21.9 The crowds going ahead of
Him, and those who followed, were
shouting, “Hosanna to the Son of David; BLESSED IS HE WHO COMES IN
THE NAME OF THE LORD; Hosanna in the highest!”
太21: 9 前 後隨的眾 ，喊著說：和散
那歸於 衛的 孫 〔和散那原有求救
的意思在此乃稱頌的話〕
奉主名來的
是應當稱頌的
； 子
大
人
； 色
子
， 文
人
行
大
在上和散那！ 高
人
高
Messiah Comes to Zion
彌賽亞來到錫安 「看哪，你的王來了」 1. The crowd prepared a “Highway for
the coming of the Lord” with coats
and palms strewn upon his pathway
人群預備了一條「為著主來臨的大道」 並在祂的路上鋪滿了衣服和棕樹枝
2. The surrounding crowds chanted
the Hallel chorus from Psalm 118
周圍的人群齊聲高唱詩篇 118 篇的
哈利路亞
a. Hosanna in He. means “Save Now”
and is Israel ’s cry of for “the son of
David” to deliver them from their
oppressors
希伯來 的和散那意思是「現在拯
救」，是以 列呼求「 衛的 孫」 拯救他們脫離壓迫者的呼聲
Messiah Comes to Zion
彌賽亞來到錫安
“Behold your King is Coming”
Matt. 21.9 The crowds going ahead of Him, and those who followed, were shouting, “Hosanna to the Son of David; BLESSED IS HE WHO COMES IN THE
NAME OF THE LORD; Hosanna in the highest!”
b. “Hosanna to the son of David” - Jesus
openly acknowledges His Messianic
claim in Jerusalem 「和散那歸於 衛的 孫」—耶穌
在耶路撒冷公開的承認祂是彌賽亞
太21: 9 前 後隨的眾
於
衛的 孫
稱頌的
，喊著說：和散那歸
奉主名來的
是應當
在上和散那！ Matt. 21.10 When He had entered
Jerusalem, all the city was stirred, saying, “Who is this?”
太21: 10 耶穌既進了耶路撒冷，合城都驚動
了，說：「這是誰 」 Matt. 21.11 And the crowds were saying, “This is the prophet Jesus, from Nazareth
in Galilee.”
， ， 子
人
？ 大
； 高
高
人
行
子
； 大
太21: 11 眾 說：「這是加利利拿撒勒的先
知耶穌。」 「看哪，你的王來了」 3. Mt.21.10-11 “all the city was stirred”
(Gk. seistho = “seismic”= “to rock, shake”) by this display though not
all knew who was coming
太21.10-11 「合城都驚動了」（希臘
文 seistho =「地震」=「搖晃、震
動」）儘管從這個展示來看並不是
所有人都知道誰來了
4. The Galilean crowds answered the
inquirers by declaring Jesus as a
Galilean prophet from Nazareth
加利利的群眾回答詢問者 宣稱
耶穌是來自拿撒勒的加利利先知
Messiah Comes to Zion
彌賽亞來到錫安
Luke 19.41 When He approached
Jerusalem, He saw the city and wept
over it, 路19:41 耶穌快到耶路撒冷看 城， 就為他哀哭， 子
日
見
， 馬
， 力
而
言
， Luke 19.42 saying, “If you had known
in this day, even you, the things which
make for peace! But now they have
been hidden from your eyes. 路19:42 說：「巴不得你在這
， 知道關係你平安的事。無奈這事現
在是隱藏的，叫你的眼看不出來。 Luke’s Pause
路加的停頓
1. Jesus stopped his descent and wept
as he viewed the outward beautiful
City of God while knowing its
spiritual darkness
耶穌停止下行之路 看著外表美麗的
神城 知道其內在的黑暗 祂不禁
哭泣 a. “Make for peace” ‘Jerusalem’
derives from the original
name“Salem” meaning “peace”
which it did not know 「為和平 努 」 「耶路撒冷」原名
為「撒冷」，意為「和平」， 但它
卻不知道
b. Jesus predicts the Roman army’s
siege of the city in 70AD
耶穌預 了主後 70 年羅 軍隊將
圍攻該城
Messiah Comes to Zion
彌賽亞來到錫安
Luke’s Pause
路加的停頓
Luke 19.43 “For the days will come
upon you when your enemies will throw
up a barricade against you, and surround
you and hem you in on every side, 路19:43 因為
將到，你的仇敵必
築起 壘，周圍環繞你，四 困住
你， 面
石
子
日
石
： 一
土
Luke 19.44 and they will level you to the
ground and your children within you, and
they will not leave in you one stone upon
another, because you did not recognize
the time of your visitation.”
路19:44 並要掃滅你，和你裡頭的兒
女，連 塊 頭也不留在 頭上， 因你不知道眷顧你的時候。 2. And the reason: “you did not recognize the time of
your visitation.”
原因是 「因你不知道眷顧你的時候」 Matt. 21.13 “It is written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF
PRAYER’; but you are making it a ROBBERS’ DEN.”
太21:13 對他們說：「經上記著說、『我的殿必稱為禱告的殿
你們倒使他成為賊窩了。』 ； 馬
2. Matt.21.12- 17 The Messiah
Takes over His Father’s House
2. 馬太21:12-17 彌賽亞接管祂的父家
Matt. 21.12 And Jesus entered the
temple and drove out all those who
were buying and selling in the temple, and overturned the tables of the
money changers and the seats of
those who were selling doves. 1. Matthew has the Messiah enter Zion and
immediately confront Zion’s Temple as
prophetically predicted in Malachi 3.1-3
馬太記載彌賽亞進入錫安 並立即對峙
錫安的聖殿 正如瑪拉基書 3.1-3預言
的那樣
太21: 12 耶穌進了 神的殿，趕出殿裡
切作買賣的 ，推倒兌換銀錢之
的桌 ，和賣鴿 之 的凳 。 Matt. 21.13 And He *said to them, “It is written, ‘MY HOUSE SHALL
BE CALLED A HOUSE OF
PRAYER’; but you are making it a
ROBBERS’ DEN.”
太21: 13 對他們說：「經上記著說： 人
言
； 子
， 二
父
人
子
人
， ， 一
馬
子 『我的殿必稱為禱告的殿』 你們倒使他成為賊窩了。」 馬
一
King’s Anger 王的憤怒
Cleansing the Temple
潔淨聖殿
a. Mark and Luke’s version adds a lot more
detail and places the cleansing on the
next morning (Monday)
可和路加的版本增加了更多細節， 並將潔淨的時間放在第 天早上 （星期 ） b. Matthew sees this moment as continuing
the prophetic confrontation of Zion by
the messiah angrily cleansing the
Temple as he takes authority over the
Father’s House
太認為 彌賽亞在接管 家時憤怒地
潔淨聖殿，這時刻是延續了與錫安預
性的對峙
King’s Anger 王的憤怒
Is. 56.7 Even those I will bring to
My holy mountain and make them
joyful in My house of prayer … For
My house will be called a house of
prayer for all the nations”
賽56:7 我必領他們到我的聖山，使他
們在禱告我的殿中喜樂
因我的 殿必稱為萬民禱告的殿。 人
見
⋯
大
⋯
？ ： 示
用
米
目
Jer. 7.11 “Has this house, which is
called by My name, become a den of
robbers in your sight? Behold, I, even
I, have seen it,” declares the LORD. 耶7:11 「這稱為我名下的殿，在你們
眼中豈可看為賊窩嗎 我都看
了！」這是耶和華說的。 Cleansing the Temple
潔淨聖殿
2. Jesus confirms his action by two
scriptures regarding the Temple: 耶穌透過兩段關於聖殿的經文
證實了祂的行為
a. Isa. 56.7 reclaims the Temple’s
larger kingdom purpose being a
house of prayer for all nations
賽56：7 重申聖殿更 的國度
的，就是成為萬國禱告的殿
b. Jer. 7.11 reveals God’s judgment
upon the commercial profiteering
that has co-opted His Name for
financial gain among the Levites
耶利 書 7.11 揭 了神對利未
中那些利 神的名牟取經濟利益
在商業中獲利者的審判
Kingdom Ministry and Worship
Restored 恢復國度的職事與敬拜
Matt. 21.14 And the blind and the lame
came to Him in the temple, and He
healed them. 太21: 14 在殿裡有瞎 瘸 ，到耶穌
跟前，他就治好了他們。 1. Jesus moves from the outer court
with the money changers into the
Temple to restore it to the Father’s
purpose
耶穌離開兌換銀錢的人的外院 進
入聖殿 使聖殿恢復天父的旨意
， 見
子
子
子
自
子
子
士
大
文
小
見
子
士
文
， Matt. 21.15 But when the chief priests
and the scribes saw the wonderful
things that He had done, and the
children who were shouting in the
temple, “Hosanna to the Son of
David,” they became indignant
太21: 15 祭司長和
，看 耶穌所
的奇事，又
孩 在殿裡喊著
說：「和散那歸於 衛的 孫」，就
甚惱怒
子
行
Father’s House Re-claimed
重新收回父神的家
a. The blind and lame were healed and
therefore now allowed into the Temple
to worship God
瞎 和瘸 被治愈，因此現在被
允許進入聖殿敬拜神
b. The chief priests and scribes tried to
squelch the children’s spontaneously
response in worship at the Messiah’s
love and ministry
祭司長和
試圖壓制孩 們對
彌賽亞的愛和職事的 發性敬拜
反應
Father’s House Re-claimed
重新收回父神的家
Kingdom Ministry and Worship
Restored 恢復國度的職事與敬拜
Matt. 21.16 and said to Him, “Do You
hear what these children are saying?”
And Jesus *said to them, “Yes; have
you never read, ‘OUT OF THE
MOUTH OF INFANTS AND NURSING
BABIES YOU HAVE PREPARED
PRAISE FOR YOURSELF’?”
太21: 16 對他說：「這些 所說的， 你聽 了麼 」耶穌說：「是的，經
上說：『你從嬰孩和喫奶的口中
2. Jesus silenced the critics with the
messianic Psalm 8 which describes
the natural and pure praise that
comes from children born in the
kingdom
耶穌用彌賽亞詩篇第 8 篇平息了
批評者 它描述了在天國出生的
孩子所發出的自然而純潔的讚美
完全了讚美的話。』你們沒有念過
麼
」 ， 大
， 人
， ， ？ ， 見
？ Matt. 21.17 And He left them and went
out of the city to Bethany, and spent the
night there. 太21: 17 於是離開他們，出城到伯
尼去，在那裡住宿。 3. After this Matthew has Jesus
return to Bethany after this
second prophetic messianic act
was accomplished
在這之後 馬太記載 在第二個
預言性的彌賽亞行動完成之後
耶穌回到伯大尼
3. Matt.21.18-22 The Messiah Rejects and Curses
Israel’s Barren Fig Tree
3. 馬太21:18-22 彌賽亞拒絕並詛咒以色列
不結果子的無花果樹
； ， ， ， ， fi
： fi
Matt. 21.19 Seeing a lone g tree by the road, He came to it and found nothing on it except
leaves only; and He *said to it, “No longer shall there ever be any fruit from you.” And at
once the g tree withered. 馬太21:19 看見路旁有一棵無花果樹 就走到跟前 在樹上找不著甚麼 不過有葉子
就對樹說 「從今以後 你永不結果子。」那無花果樹就立刻枯乾了。 King’s Curse
王的咒詛
Israel’s Fig Tree
以 列的無花果樹
Matt. 21.18 Now in the morning, when He was returning to the city, He
became hungry. 太21: 18 早晨回城的時候，他餓了。 1. In this third “prophetic act” Jesus
as Messiah makes a third break with
Judaism
在這第三次「預言性的行動」中
彌賽亞耶穌 第三次與猶太教決裂
， 一
生
子
， ； 見
子
一
馬
立
馬
色
走
立
Matt. 21.19 Seeing a lone fig tree by
the road, He came to it and found
nothing on it except leaves only; and
He *said to it, “No longer shall there
ever be any fruit from you.” And at
once the fig tree withered. 太21: 19 看 路旁有 棵無花果樹， 就 到跟前，在樹上找不著甚麼， 不過有葉
就對樹說：「從今以
後，你永不結果 。」那無花果樹
就 刻枯乾了。 a. Mark gives us the more accurate
timing of this event happening on the
morning before and the evening after
Jesus cleansed the Temple
可給了我們關於這件事件更準確
的時間，說明發 在耶穌潔淨聖殿
的前 天早上和之後的晚上
b. Matthew emphasizes the dramatic
effect with the immediate withering
of the fig tree moments after Jesus’
curse
太強調了耶穌詛咒後無花果樹
即枯萎的戲劇性效果
King’s Curse
王的咒詛
Matt. 21.18 Now in the morning, when He was returning to the city, He
became hungry. 太21: 18 早晨回城的時候，他餓了。 子
一
子
； 見
子
子
， 示
色
馬
走
立
Matt. 21.19 Seeing a lone fig tree by
the road, He came to it and found
nothing on it except leaves only; and
He *said to it, “No longer shall there
ever be any fruit from you.” And at
once the fig tree withered. 太21: 19 看 路旁有 棵無花果樹， 就 到跟前，在樹上找不著甚麼， 不過有葉
就對樹說：「從今以
後，你永不結果 。」那無花果樹
就 刻枯乾了。 Israel’s Fig Tree
以 列的無花果樹
2. Israeli fig trees bear edible green figs
(Bethpage) at the same time they bear
leaves
以色列的無花果樹在長出葉子的同
時 也結出可食用的綠色無花果 （伯法其） a. The reason for the curse was that her
leaves falsely signaled that fruit was
there
詛咒的原因是它的葉 錯誤地
暗 了果實的存在
b. Mk. 11.13 “…He found nothing but
leaves, for it was not the season for
figs” means it was not the season for
harvest
可11:13「竟找不著甚麼，不過
有葉 ，因為不是收無花果的時候」 意味著還不是收成的季節
Israel’s Fig Tree
以 列的無花果樹
Matt. 21.18 Now in the morning, when He
was returning to the city, He became
hungry. 太21: 18 早晨回城的時候，他餓了。 3. The disciples again seemed more
focused upon the outward
miracle than its ‘prophetic
significance’
門徒們再次似乎更關注外在的神
蹟 而不是它的「預言意義」 Matt. 21.19 Seeing a lone fig tree by the
road, He came to it and found nothing on it
except leaves only; and He *said to it, “No
longer shall there ever be any fruit from
you.” And at once the fig tree withered. 太21: 19 看 路旁有 棵無花果樹，就
到跟前，在樹上找不著甚麼，不過有葉
就對樹說：「從今以後，你永不結
果 。」那無花果樹就 刻枯乾了。 心
走
： ， 心
一
立
？ 一
見
一
見
立
門
， 色
子
Matt. 21.20 Seeing this, the disciples were
amazed and asked, “How did the fig tree
wither all at once?”
太21: 20 徒看 了，便希奇說：「無花
果樹怎麼 刻枯乾了呢 」 ； 子
King’s Curse
王的咒詛
4. Jesus replied (“AMEN”)with a
lesson about prayer: 耶穌回答（「阿們」） 並給了
我們一個關於禱告的教訓
a. Prayer when exercised with faith in
the heart unclouded by doubt can
curse a tree or uproot a mountain
不被懷疑所蒙蔽， 中充滿信
的禱告，可以詛咒 棵樹，或連
根拔起 座山
Matt. 21.21 And Jesus answered and
said to them, “Truly I say to you, if you
have faith and do not doubt, you will
not only do what was done to the fig
tree, but even if you say to this
mountain, ‘Be taken up and cast into
the sea,’ it will happen. 太21: 21 耶穌回答說：「我實在告訴你
們，你們若有信 ，不疑惑，不但能
無花果樹上所 的事，就是對這座
山說：『你挪開此地，投在海裡』， 也必成就。 言
心
行
子
色
Matt. 21.22 “And all things you ask in
prayer, believing, you will receive.”
太21: 22 你們禱告，無論求甚麼，只要
信，就必得著。」 心
行
King’s Curse
王的咒詛
Israel’s Fig Tree
以 列的無花果樹
b. Jesus from his Olivet prophetic
perspective cursed by faith the
barren fig tree of religious hypocrisy
(religious leaves without fruit) and
threw the Temple mount he had just
disrupted into the sea as well
耶穌從祂的橄欖山預 角度，以信
詛咒宗教偽善的無花果樹（沒有
果實的宗教葉 ), 並將祂剛剛打亂
的聖殿山也扔進海裡了
5. This present curse will later be
overturned in his prophetic Olivet
parable of the fig tree (Lu.21.28-31)
of what would happen just before
His Parousia
這個當下的詛咒後來在祂再臨之前的
橄欖山無花果樹比喻中（路加福音
21:28-31）被推翻
The Path of a Rejected Messiah
被拒絕的彌賽亞之路
Matthew 21 Three Prophetic Acts
馬太21章- 三個預言性的行動
1.Matt.21.1- 11
The Messiah Comes to His City
1. 馬太福音21:1-11
彌賽亞來到祂自己的城裡
2. But Jesus was only revealing truth which
is hated by the world and surprisingly by
religions
2. 但耶穌只是揭示了真理 而真理卻被世界所
憎恨 令人驚訝的是 宗教也如此
2. Matt.21.12- 17 The Messiah
takes over His Father’s House
2. 馬太福音21:12-17
彌賽亞接管祂父的家
3. In the love of God he o ered himself as
the True King and His rejection became
the basis of God’s Judgment
3. 出於對神的愛 祂獻出自己作為真正的君王
而對祂的拒絕成了神審判的依據
， ff
， ， ， ， ， 3. Matt.21.18-22 The Messiah
Rejects and Curses Israel’s Barren
Fig Tree
3. 馬太福音21:18-22 彌賽亞拒絕並
咒詛以色列不結果子的無花果樹
十
1. Some think Jesus was deliberately
provoking the Jewish leaders by these 3
prophetic acts
有些人認為耶穌故意用這三個預言性的行為
激怒猶太領袖
4. The way of the cross has been set and the
next chapters deepen the enmity between
Jesus and all mankind (including us)
4. 字架之路已經確定 接下來的章節將加深
耶穌與全人類（包括我們）之間的敵意