太福
19:13-15 讓孩
們經歷國度的祝福
Matt. 19.14 but Jesus said, “Let the little children come to me and do not
hinder them, for to such belongs the kingdom of heaven.”
止
到我這裡來，不要禁
子
子
小
人
太19:14 耶穌說：「讓 孩
正是這樣的 。」 音
馬
馬
Matt.19.13-15 Let Children experience
the Blessings of the Kingdom
他們，因為在天國的， Kingdom Life 國度的生活
Children Blessed 孩子們蒙福了
Matt. 19.13 Then children were
brought to him that he might lay his
hands on them and pray. The disciples
rebuked the people, 1. “Then” implies Jesus may have been
‘interrupted’ as he was teaching by
some women who brought their children
to Jesus wanting him to pray and bless
them
太19:13 那時有 帶著 孩 來 耶穌， 要耶穌給他們按 禱告， 徒就責備那
些 。 Matt. 19.14 but Jesus said, “Let the
little children come to me and do not
hinder them, for to such belongs the
kingdom of heaven.”
太19:14 耶穌說：「讓 孩 到我這裡
來，不要禁 他們，因為在天國的， 正是這樣的 。」 Matt. 19.15 And he laid his hands on
them and went away. 方
工
見
，就離開那地
高
子
子
子
門
小
小
小
手
子
， 門
手
人
人
止
， 人
太19:15 耶穌給他們按
去了。 （一）「然後」暗示耶穌在教導時可能
被一些婦女「打斷」 她們帶著孩子來到
耶穌面前 希望耶穌為他們禱告並祝福
a. It is possible the women heard the high
value and importance of holy marriage and
felt Jesus might also feel this for little
children as well
婦女們可能聽到了神聖婚姻的崇 價值
及重要性，並覺得耶穌對 孩 也可能
有同樣的感受
b. Jesus was indignant that the disciples
thought kingdom ministry was too important
to be interrupted by moms with children
耶穌很氣憤，因為 徒們認為國度事
太重要了，不能被有孩 的母親們打擾
Kingdom Life 國度的生活
Mark 10.14 But when Jesus saw this, He was indignant and said to them, “Permit the children to come to Me; do
not hinder them; for the kingdom of
God belongs to such as these. 可10:14 耶穌看 就惱怒，對 徒說： 「讓 孩 到我這裡來，不要禁 他
們 因為在 神國的，正是這樣的 。 Mark 10.16 And He took them in His
arms and began blessing them, laying
His hands on them. ， 人
止
， 門
子
小
見
子
， 小
； 可10:16 我實在告訴你們，凡要承受
神國的，若不像 孩 ，斷不能進去。 Children Blessed 孩子們蒙福了
2. Jesus happily blessed and prayed
for them teaching us not only their
value but believing that children
can intuitively sense the blessing of
the Kingdom family even while
young （二）耶穌高興地祝福他們 並為他
們祈禱 不僅教導我們他們的價值
並也相信孩子們甚至在年幼時也能
直覺地感受到國度家庭的祝福
太福
19:16-26 國度服事中的財富陷阱
“Christ and the rich young ruler” 「基督與年輕的財主」 Henrich Hofmann
亨利希·霍夫曼 繪
Matt. 19.21 Jesus said to him, “If you wish to be complete, go and sell your possessions and
give to the poor, and you will have treasure in heaven; and come, follow Me.”
，可去變賣你所有的，分給窮 ，就必有財寶在天上， 人
人
太19:21 耶穌說：「你若願意作完全
你還要來跟從我。」 音
馬
馬
Matt.19.16-26
The Snare of Wealth in Kingdom Service
Matt. 19.16 And behold, a man came up to
him, saying, “Teacher, what good deed must
I do to have eternal life?”
太19:16 有 個 來 耶穌說:「夫 ，我
該作甚麼善事，纔能得永
」 Matt. 19.17 And he said to him, “Why do
you ask me about what is good? There is
only one who is good. If you would enter
life, keep the commandments.”
太19:17 耶穌對他說：「你為甚麼以善事問
我呢 只有 位是善的，你若要進入永
，就當遵守誡命。」 ； 子
？ ？ 生
見
； ， 人
人
一
： 一
見
； Matt. 19.18 He said to him, “Which ones?”
And Jesus said, “You shall not murder, You
shall not commit adultery, You shall not
steal, You shall not bear false witness, 太19:18 他說：「甚麼誡命 」耶穌說： 「就是不可殺 ，不可姦淫，不可偷盜， 不可作假 證， ？ 生
Entering the Kingdom
進入國度
Rich Young Ruler
年輕的財主
1. This young man would be the
world’s best candidate for the
kingdom: rich, young, a ruler; seeking eternal life; bowing before
Jesus; outwardly righteous and
Law abiding, and yet sincerely
sensing in his heart he was still
lacking
這個年輕人將是世界上最好的國度
候選人 富有、年輕、是個統治
者 尋求永生 俯伏在耶穌面前
外表公義守法 內心卻真誠地感到
自己還有欠缺
Entering the Kingdom
進入國度
Matt. 19.18 He said to him, “Which
ones?” And Jesus said, “You shall not
murder, You shall not commit adultery, You shall not steal, You shall not bear
false witness, 太19:18 他說：「甚麼誡命 」耶穌說： 「就是不可殺 ，不可姦淫，不可偷
盜，不可作假 證， Matt. 19.19 Honor your father and
mother, and, You shall love your
neighbor as yourself.”
太19:19 當孝敬 母，又當愛 如 。 ： 人
己
人
？ 一
己
？ 自
高
父
人
一
見
人
自
人
人
人
生
Matt. 19.20 The young man said to him, “All these I have kept. What do I still
lack?”
太19:20 那少年 說：「這 切我都遵守
了。還缺少甚麼呢 」 Rich Young Ruler
年輕的財主
2. Jesus responded by laying down the
ground work for Sola Gratia: 耶穌的回應是為著「唯獨恩典」奠定基礎
a. Jesus corrected his definition of “good”
from relative goodness to God’s higher, perfect goodness
耶穌修正了他對「善」的定義，從相對的
善改為神更 的、完美的善
b. Jesus confirmed that the man thought
he needed another ‘good deed’ to gain
eternal life by asking if he kept the
commandments
耶穌問這個 是否遵守誡命，證實這
認為他需要另 個「善事」才能獲得
永 c. The young man was confident that he
was
a ‘good’ law abiding man who faithfully
kept the outer laws
這個年輕
信 是個「良善」 守法的 ，忠實遵守外在的律法
Entering the Kingdom
進入國度
Matt. 19.21 Jesus said to him, “If you
would be perfect, go, sell what you
possess and give to the poor, and you
will have treasure in heaven; and come, follow me.”
太19:21 耶穌說：「你若願意作完全 ， 可去變賣你所有的，分給窮 ，就必有
財寶在天上，你還要來跟從我。」 Matt. 19.22 When the young man
heard this he went away sorrowful, for
he had great possessions. 人
心
， 人
自
見
： 人
走
太19:22 那少年 聽 這話，就憂憂愁愁
的 了，因為他的產業很多。 Impossible with Man
在人不能
1. Mk.10.21 we know the young man
was sincere and humble by Jesus’
response: “And Jesus, looking at him, loved him”
馬可福音 10:21「耶穌看著他 就愛他」 —— 我們從耶穌的反應中知道這個年輕
人是真誠而謙卑的
2. Jesus gave him 3 Principles of perfect
goodness (impossible with man): 耶穌給了他三個完美善良的原則 （在人不能） a. Totally forsake the one thing
impossible to forsake because it was
centered in his pride, identity, confidence
完全放棄那不可能放棄的事，因為它
是他的驕傲、身分和 信的核
Rich Young Ruler
1640 by Bartholomeus Breenberg
十
人
而
一
子
行
， 己
年輕的財主
1640 巴塞洛繆 ·布倫伯格 繪
自
生
Entering the Kingdom
進入國度
Impossible with Man
在人不能
b. Total obedience: “come follow me”
the man would have to deny his status, will and comfort and take up the cross to
follow Jesus gaining riches in Heaven
完全順從：「來跟從我」這個 必須放
棄 的地位、意願和舒適並背起 字
架跟隨耶穌，在天上獲得財富
c. Total childlike faith in a God who
would grant eternal life not by works
but by following Jesus sola gratia
對神完全像孩
樣的信，會獲得永
，不是透過 為， 是透過唯獨恩典
的跟隨耶穌
3. The man walked away because
Jesus touched the one ‘impossible’
thing for eternal life
那人走開了 因為耶穌為著永生觸碰了
那件「不可能」的事
Entering the Kingdom
進入國度
， 自
行
： 門
人
？ 而
力
Matt. 19.23 And Jesus said to his disciples, “Truly, I say to you, it is hard for a rich
person to enter the kingdom of heaven. 太19:23 耶穌對 徒說：「我實在告訴你
們，財主進天國是難的。 Matt. 19.24 Again I tell you, it is easier for
a camel to go through the eye of a needle
than for a rich person to enter the kingdom
of God.”
太19:24 我又告訴你們，駱駝穿過鍼的
眼，比財主進 神的國還容易呢。」 Possible with God
在神都能
Jesus hyperbolic metaphor was not
just ‘hard’ to do it was literally
impossible: “easier for a camel to go
through the eye of a needle”
耶穌的誇張比喻不僅「難以」做到 而
實際上是不可能的 「駱駝穿過針眼更
容易」 1. Jesus’ point: it is impossible for one
to be saved by good works and self
effort (this would make his death
unnecessary?)
耶穌的觀點： 不可能靠善 和 我
努 得救（這會讓祂的死變得沒有
必要 ） 2. The ‘eye of the needle gate’ is a
medieval monk’s fiction 「針眼 」是中世紀僧侶的虛構故事
子
Matt. 19.23 And Jesus said to his disciples, “Truly, I say to you, it is hard for a rich
person to enter the kingdom of heaven. 太19:23 耶穌對 徒說：「我實在告訴你
們，財主進天國是難的。 Matt. 19.24 Again I tell you, it is easier for
a camel to go through the eye of a needle
than for a rich person to enter the kingdom
of God.”
太19:24 我又告訴你們，駱駝穿過鍼的
眼，比財主進 神的國還容易呢。」 門
Possible with God
在神都能
示
門
Entering the Kingdom
進入國度
3. The seeds of ‘salvation by grace
alone’ are the kingdom mystery
which Paul later revealed in full
bloom 「唯獨靠恩典得救」的種 是保羅
後來完全啟 的國度奧秘
Matt. 19.25 When the disciples heard
this, they were greatly astonished, saying, “Who then can be saved?”
太19:25 徒聽 這話，就希奇得很， 說：「這樣誰能得救呢 」 Matt. 19.26 But Jesus looked at them
and said, “With man this is impossible, but with God all things are possible. 太19:26 耶穌看著他們說：「在 這是不
能的，在 神凡事都能。 馬可福音10:17-27
自
人
， ？ ？ 而
？ 見
： 門
這樣誰能得救呢
人
門
Entering the Kingdom
進入國度
✕ 不 可
⏝能
Possible with God
在神都能
Jesus metaphor was not just ‘hard’ to
do it was literally impossible: “easier for a camel to go through the
eye of a needle”
耶穌的比喻不僅「難以」做到 而實際上
是不可能的 「駱駝穿過針眼更容易」 4. The disciples were “greatly
astonished”hearing Jesus say this and
asked, “who then can be saved” because
they still believed a man could be saved
by doing good works (auto-soteriology)
徒聽到耶穌這樣說，非常驚訝，並問
道：「這樣誰能得救呢 」因為他們仍
相信 可以透過做好事 得救（ 我救
贖論） Entering the Kingdom
進入國度
Possible with God
在神都能
Matt. 19.25 When the disciples heard
this, they were greatly astonished, saying, “Who then can be saved?”
太19:25 徒聽 這話，就希奇得很， 說：「這樣誰能得救呢 」 Matt. 19.26 But Jesus looked at them
and said, “With man this is impossible, but with God all things are possible. 太19:26 耶穌看著他們說：「在 這是不
能的，在 神凡事都能。 馬可福音10:17-27
人
？ ？ 見
門
這樣誰能得救呢
✕ 不 可
⏝能
5. If the young ruler had said, “I want
to follow you as my King. I believe you
are Lord, help my unbelief” he would
have made it through the eye of the
needle by Grace
如果年輕的財主說：「我要跟隨你作
我的王。我相信你是主，請幫助我的
不信」他會藉著恩典穿過針眼
The Christian Life is Impossible with Man but
Possible with God
基督徒的 活對 來說是不可能的， 但對神來說卻是可能的
“If the christian life were just a few rules how easy it would be. You’d
go to church on Sunday, sing some hymns, read some books, pray
some prayers, visit the sick, give to the poor and then we could
paddle our own canoe. But the christian life is nothing less than a
camel passing through the eye of the needle by a miracle of
amazing grace.”
如果基督徒的生活只是幾條規則 那該有多容易。你會在星期日去教堂
唱一些詩歌 讀一些書 做一些祈禱 探望病人 施捨窮人 然後我們就可
以划我們自己的獨木舟。但基督徒的生活無異於駱駝憑藉奇妙恩典的奇蹟穿
過針眼。 ， ， ， ， ， 人
， 生
， Ed Miller 艾德·米勒
Matt. 19.30 “But many who are first will be last; and the last, first.”
而
太19:30 然
音
馬
馬
Matt.19.27-20.16
The Snare of Reward Entitlements in Kingdom Service
太福 19:27-20:16 國度服事中權利獎賞的陷阱
有許多在前的將要在後，在後的將要在前。 二
十
支
， 色
2. Jesus vowed (“Amen”) great rewards of
“thrones” and honorable judgeships
awaiting the 12 in the “regeneration”
耶穌應許（「阿們」） 二門徒將在 「復興」時得到「寶座」和尊貴審判的
極大賞賜
色
Matt. 19.28 And Jesus said to them, “Truly I say to you, that you who have
followed Me, in the regeneration when
the Son of Man will sit on His glorious
throne, you also shall sit upon twelve
thrones, judging the twelve tribes of
Israel. 太19:28 耶穌說：「我實在告訴你們。 你們這跟從我的 ，到復興的時候， 坐在他榮耀的寶座上，你們也要
坐在 個寶座上，審判以 列
個 派。 十
1.Peter realized unlike the rich ruler who
walked away the disciples had left all and
so asked what their reward would be in
the kingdom
彼得意識到 門徒們放棄了一切 與那位
離開的財主不同 因此問他們在天國會
得到什麼獎賞
， Matt. 19.27 Then Peter said to Him, “Behold, we have left everything and
followed You; what then will there be
for us?”
太19:27 彼得就對他說：「看哪，我們
已經撇下所有的跟從你，將來我們要得
甚麼呢 」 人
Present and Future
現在與將來
， ？ 二
一
十
門
子
人
支
Kingdom Rewards
國度的獎賞
a. The disciples probably still understood this
in the context of an earthly Jewish kingdom
over which they would reign over the 12
tribal territories of Israel
徒可能仍在地上猶太王國的背景下理解
這 點，他們將統治以 列12 個 派的
領域
二
十
： 色
生
方
b. Daniel 7.18 and elsewhere spoke of
saints ruling and reigning in the coming
kingdom
人
Matt. 19.27 Then Peter said to Him, “Behold, we have left everything and
followed You; what then will there be
for us?”
太19:27 彼得就對他說：「看哪，我們
已經撇下所有的跟從你，將來我們要得
甚麼呢 」 Matt. 19.28 And Jesus said to them, “Truly I say to you, that you who have
followed Me, in the regeneration when
the Son of Man will sit on His glorious
throne, you also shall sit upon twelve
thrones, judging the twelve tribes of
Israel. 太19:28 耶穌說：「我實在告訴你們。 你們這跟從我的 ，到復興的時候， 坐在他榮耀的寶座上，你們也要
坐在 個寶座上，審判以 列
個 派。 而
Present and Future
現在與將來
生
音
？ 二
十
子
馬
人
支
Kingdom Rewards
國度的獎賞
但以理書 7:18 和其他地 談到聖徒在
即將來臨的國度中統治和掌權
3. Jesus then opened the promise of rewards
up to all who left family homes, jobs and
worldly things for His sake: 然後耶穌向所有為了祂而放棄家庭、工作和
世俗事物的人許下了獎賞的應許
a. A reward many times over of whatever
was left behind for His sake and an
inheritance of eternal life
將得到為祂
繼承永
撇下的數倍的獎賞，並
b. Mk.10.29-31 adds the promise of
rewards with persecutions in the
present life as well
可福
10：29-31 加上在今 遭逼迫
的也得到獎賞的應許
二
生
田
十
： 色
生
方
田
人
b. Daniel 7.18 and elsewhere spoke of
Marksaints
10.29
Jesus
“Truly, say to
ruling
andsaid, reigning
in theIcoming
you, there
is no one who has left house
kingdom
而
Matt. 19.27 Then Peter said to Him, “Behold, we have left everything and
followed You; what then will there be
for us?”
太19:27 彼得就對他說：「看哪，我們
已經撇下所有的跟從你，將來我們要得
甚麼呢 」 Matt. 19.28 And Jesus said to them, “Truly I say to you, that you who have
followed Me, in the regeneration when
the Son of Man will sit on His glorious
throne, you also shall sit upon twelve
thrones, judging the twelve tribes of
Israel. 太19:28 耶穌說：「我實在告訴你們。 你們這跟從我的 ，到復興的時候， 坐在他榮耀的寶座上，你們也要
坐在 個寶座上，審判以 列
個 派。 音
Present and Future
現在與將來
生
音
？ 二
父
十
子
馬
人
支
人
Kingdom Rewards
國度的獎賞
但以理書or7:18
和其他地
談到聖徒在
or brothers
sisters
or mother
or
father即將來臨的國度中統治和掌權
or children or lands, for my sake
and
for then
the gospel, 3. Jesus
opened the promise of rewards
up
to all 耶穌說：「我實在告訴你們， who left family homes, jobs and
可10:29
worldly
things for
His sake: 為我和福
，撇下房屋，或是弟兄、
然後耶穌向所有為了祂而放棄家庭、工作和
姐妹、 母、兒女、 地， 世俗事物的人許下了獎賞的應許
Mark
not
receive
a a. A 10.30
reward who
manywill
times
over
of whatever
hundredfold
now inforthis
houses
was left behind
Histime, sake and
an
inheritanceand
of eternal
and brothers
sisterslife
and mothers
將得到為祂
and children
and撇下的數倍的獎賞，並
lands, with
繼承永 persecutions, and in the age to come
eternal
life. b. Mk.10.29-31
adds the promise of
rewards
with
persecutions
in the
可10:30
沒有不 在今世 得百倍的，就是
present life as well
房屋、弟兄、姐妹、母親、兒女、
可福 10：29-31 加上在今 遭逼迫
地、並且要受逼迫，在來世必得永 。 的也得到獎賞的應許
Kingdom Rewards
國度的獎賞
Sovereignly Distributed
主掌權的分配
Matt. 19.30 But many who are first will
be last, and the last first. 1. Jesus added this caveat (“But..”) to his
promise of rewards to Peter with a
simple proverb that reveals another
Kingdom Principle: rewarded by
Grace not Law
耶穌在對彼得的獎賞應許中加上了
這個警告（「然而…」） 並用一句
簡單的諺語揭示了另一個國度原則
獎賞是憑著恩典而不是律法
太19:30 然 有許多在前的將要在後， 在後的將要在前。 Matt. 20.1 “For the kingdom of heaven
is like a master of a house who went out
early in the morning to hire laborers for
his vineyard. ： 人
， ， ； 工
而
， ， 太20:1 因為天國好像家主，清早去雇 ， 進他的葡萄園作 。 2. Matthew alone presents the Parable of
the Vineyard Laborers to explain this
kingdom mystery (“many who are first
will be last, and the last first”) as a
Principle
只有馬太福音提到《葡萄園工人的比
喻》解釋了這個國度的奧秘（「許多
在前的 將要在後 在後的 將要在
前」） 作為一個原則
Sovereignly Distributed
主掌權的分配
Matt. 19.30 But many who are first
will be last, and the last first. 這個比喻 「因為」這個引
的諺語相連結。 Matt. 20.1 “For the kingdom of heaven
is like a master of a house who went
out early in the morning to hire
laborers for his vineyard. b. Many interpret this parable as
meaning that by the grace of God all
believers receive the same reward
(denarius) equally (thus devaluing
rewards) but that interpretation
would have no connection to the
proverb which Jesus repeats again at
the end for emphasis (Matt.20.16)
Matt. 20.2 After agreeing with the
laborers for a denarius a day, he sent
them into his vineyard. 錢銀
面
子
言
一
音
工
一
馬
用
人
而
工
太20:2 和
講定， 天
打發他們進葡萄園去。 人
a. The parable is connected to the
preceding proverb by introductory
word “For”
太19:30 然 有許多在前的將要在後， 在後的將要在前。 太20:1 因為天國好像家主，清早去雇
，進他的葡萄園作 。 子
人
Kingdom Rewards
國度的獎賞
，就
與前
許多 將這個比喻解釋為，憑著神的
恩典，所有信徒都會得到同樣的獎賞 （銀 ）（因此貶低了獎賞），但這種
解釋與耶穌在最後再次強調的諺語沒
有任何联系（ 太福 20.16） Kingdom Rewards
國度的獎賞
Matt. 20.3-4 And going out about the third hour
he saw others standing idle in the marketplace, and to them he said, ‘You go into the vineyard
too, and whatever is right I will give you.’
太20:3-4 約在巳初出去, 看 市上還有閒站的 ， 就對他們說：「你們也進葡萄園去，所當給的， 我必給你們。」他們也進去了。 Matt. 20.5 So they went. Going out again about
the sixth hour and the ninth hour, he did the
same. 太20:5 約在午正和申初又出去，也是這樣 。 Matt. 20.6 And about the eleventh hour he went
out and found others standing. And he said to
them, ‘Why do you stand here idle all day?’
太20:6 約在 初出去，看 還有 站在那裡。就
問他們說：「你們為甚麼整天在這裡閒站呢 」 Matt. 20.7 They said to him, ‘Because no one
has hired us.’ He said to them, ‘You go into the
vineyard too.’
人
？ ： 行
人
工
人
人
見
見
而
金
酉
太20:7 他們說：「因為沒有 雇我們。」他說： 「你們也進葡萄園去。」 Master of the House
家主
3. Remember the first principle of a
kingdom Parable: 記住國度比喻的第一個原則
a. The focus is always about the
King
焦點始終圍繞著國王
b. So this parable is not about the
laborers or the vineyard or the
money but the “master of the
house”
所以這個比喻不是關於
、 葡萄園或 錢， 是關於 「家主」 Kingdom Rewards
國度的獎賞
Master of the House
家主
Matt. 20.3-4 And going out about the third hour
he saw others standing idle in the marketplace, and to them he said, ‘You go into the vineyard
too, and whatever is right I will give you.’
Two unusual traits of the Master
家主的兩個不尋常特質: 太20:3-4 約在巳初出去, 看 市上還有閒站的 ， 就對他們說：「你們也進葡萄園去，所當給的， 我必給你們。」他們也進去了。 Matt. 20.5 So they went. Going out again about
the sixth hour and the ninth hour, he did the
same. 太20:5 約在午正和申初又出去，也是這樣 。 Matt. 20.6 And about the eleventh hour he went
out and found others standing. And he said to
them, ‘Why do you stand here idle all day?’
太20:6 約在 初出去，看 還有 站在那裡。就
問他們說：「你們為甚麼整天在這裡閒站呢 」 Matt. 20.7 They said to him, ‘Because no one
has hired us.’ He said to them, ‘You go into the
vineyard too.’
人
？ 行
， 人
人
而
見
見
心
人
酉
己
自
太20:7 他們說：「因為沒有 雇我們。」他說： 「你們也進葡萄園去。」 1. He is not the typical worldly
owner because he always seems to
be returning to the marketplace to
search and call for more workers
他不是典型的世俗主人 因為他似
總是回到市場去尋找和招募更多的
工人
a. This repeated search seems to be
more motivated by caring for the
laborers than his own personal gain
這種反覆的搜尋似乎更多的是出於
對勞動者的關 ， 不是為了他
個 利益
Kingdom Rewards
國度的獎賞
Matt. 20.3-4 And going out about the third hour
he saw others standing idle in the marketplace, and to them he said, ‘You go into the vineyard
too, and whatever is right I will give you.’
太20:3-4 約在巳初出去, 看 市上還有閒站的 ， 就對他們說：「你們也進葡萄園去，所當給的， 我必給你們。」他們也進去了。 Matt. 20.5 So they went. Going out again about
the sixth hour and the ninth hour, he did the
same. 太20:5 約在午正和申初又出去，也是這樣 。 Matt. 20.6 And about the eleventh hour he went
out and found others standing. And he said to
them, ‘Why do you stand here idle all day?’
太20:6 約在 初出去，看 還有 站在那裡。就
問他們說：「你們為甚麼整天在這裡閒站呢 」 Matt. 20.7 They said to him, ‘Because no one
has hired us.’ He said to them, ‘You go into the
vineyard too.’
人
？ 行
工
一
人
人
見
見
小
一
人
一
工
酉
工
人
太20:7 他們說：「因為沒有 雇我們。」他說： 「你們也進葡萄園去。」 Master of the House
家主
b. Only this explains why he went out
at even 5pm (11th hour) to gather
workers for just one hour of work
光是這個就解釋了為什麼他下午
5 點（最後 刻）就出去召集
，只 作
時 c. These late comers had been waiting
all day willing to work but not
chosen (Matt.20.6-7)
這些遲到的 已經等了 整天， 願意 作，但沒被選中 （太 20:6-7） Matt. 20.8 And when evening came, the
owner of the vineyard said to his foreman, ‘Call the laborers and pay them their wages, beginning with the last, up to the first.’
太20:8 到了晚上，園主對管事的說：「叫
都來，給他們 錢，從後來的起，到先來
的為 。」 Matt. 20.9 And when those hired about the
eleventh hour came, each of them received a
denarius. 太20:9 約在 初雇的 來了，各
銀 。 得了 錢
Matt. 20.10-11 Now when those hired first
came, they thought they would receive more, but each of them also received a denarius. And on receiving it they grumbled at the
master of the house, 工
一
人
一
人
工
酉
， 止
太20:10-11 及至那先雇的來了，他們以為必
要多得，誰知也是各得 錢。他們得了，就
埋怨家主說： 子
人
Kingdom Rewards
國度的獎賞
Master of the House
家主
The unusual traits of the Master: 家主的兩個不尋常特質: 2. The master of the house seems to
attach importance not so much to
the amount of work done as to the
heart and willingness with which
they worked
家主似乎注重的不是工作完成的
量 而是注重他們工作的熱忱和
意願
一
一
？ 支
一
？ 用
子
？ 人
心
？ 一
人
一
工
一
人
走
a. Unexpectedly paying those last
employed first and giving a full day’s
wage suggests the master liked their
attitude who had worked trusting only
to receive “whatever is right”
工
Matt. 20.12 saying, ‘These last worked only one
hour, and you have made them equal to us who have
borne the burden of the day and the scorching heat.’
太20:12 「我們整天勞苦受熱，那後來的只做了
時、你竟叫他們和我們 樣麼 」 Matt. 20.13 But he replied to one of them, ‘Friend, I
am doing you no wrong. Did you not agree with me
for a denarius? 太20:13 家主回答其中的
說：「朋友，我不虧
負你。你與我講定的，不是 錢銀 麼
Matt. 20.14 Take what belongs to you and go. I choose to give to this last worker as I give to you. 太20:14 拿你的 罷。我給那後來的和給你 樣， 這是我願意的。 Matt. 20.15 Am I not allowed to do what I choose
with what belongs to me? Or do you begrudge my
generosity?’
太20:15 我的東西難道不可隨我的意思 麼
因為我作好 ，你就紅了眼麼
Matt. 20.16 So the last will be first, and the first
last.”
太20:16 這樣，那在後的將要在前，在前的將要在
後了。 人
Master of the House
家主
工
人
人
小
Kingdom Rewards
國度的獎賞
不料，先付給最後被雇的 ，並給
整天的 資，表明家主喜歡他們的這種
態度：他們信靠的 作只為得到 「應得的」報酬
b. And when the early workers grumbled
about receiving the same the Master
insisted upon his sovereign right to do
with his money as he wished and then
questioned why they would begrudge
his generosity to others
當早期的
抱怨收到同樣的錢時，主
堅持他有主權，可以隨 所欲地 配
他的錢，然後質問他們為什麼會嫉妒他
對別 的慷慨
比喻背後的原則：獎賞是根據神掌權和慷慨的恩典而給予的
Matt. 19.30 “But many who are first will be last; and the last, first.”
太19:30 然 有許多在前的將要在後，在後的將要在前。 1. Jesus was actually responding to the motives behind Peter’s
calculating and self interested question about the rewards due
them for leaving all
耶穌實際上是在回答彼得的算計和自私的問題背後的動機 即他們放下
一切應得的回報
2. Jesus assured them of great reward but reminded them that
length of service or quantity of service are not the only things
considered
服務年資或量並
， 但提醒他們
， ， 耶穌向他們保證會得到極大的回報
不是唯一的考慮因素
而
馬
Principle behind the Parable: Rewards are given
according to the Sovereign and Generous Grace of God
Principle behind the Parable: Rewards are given
according to the Sovereign and Generous Grace of God
比喻背後的原則：獎賞是根據神掌權和慷慨的恩典而給予的
3. Heart motives of willingness, trust, devotion, humility and
gratefulness would be esteemed highly in meting out Kingdom
rewards
在衡量國度獎賞時
會受到高度重視
甘心樂意、信賴、忠誠、謙卑和感恩等內心動機
a. “Many” (but not all) who are first will receive rewards but last because
of their heart attitude of entitlement, self seeking and pride 「許多」（但不是全部） 先的 會獲得賞賜，但由於他們內
私 利和驕傲的態度，他們最終會落後
的權利、
b. “Many” (but not all) who have served in less noticeable and important
labors will nevertheless receive great reward for their zeal, devotion, purity, humility and gratefulness
心
人
工
大
目
而
人
人
首
， 自
自 「許多」（但不是全部）從事不那麼引 注 和重要 作的 ，仍然會
因為他們的熱情、奉獻、純潔、謙卑和感恩 獲得巨 的回報
In the kingdom there are Gracious Principles of
Rewards but no Laws
在國度裡有賞賜的恩典原則而沒有律法
1. God’s servant must serve with a sense of gratitude and unworthiness
神的僕人必須懷著感恩和不配的心態去服事
a. The Lord’s gracious reward is 100 fold in this life plus an inheritance
主的恩典賞賜是今生的百倍 外加上產業
b. But God reserves the right to give to His servants as He wishes
但是神保留權利按照祂自己的意願賜予祂的僕人
2. Comparing the basis of rewards for working in three parables
比較三個比喻中工作獎賞的基礎
Ability 能力
Opportunity 機會
Reward 賞賜
Lesson 功課
Different (1,5,10)
不同（1、5、10） Same 一樣
Same 一樣
Ability not basis
Matt.20:1-16 (Laborers)
Same 一樣
太20：1-16（工人） (Unworthy 不配） Various hours
Same 一樣
Time served not basis
不基於做工時間
Various effort
Different 不同
Obedience of faith the
basis 基於順服的信心
太25：14 （銀子） Lu.19:12 ff. (10 Slaves)
路20：19-12（10 個僕人） Same 一樣
(1 Mina 一錠銀子） ， Matt.25:14ff. (Talents)
不同的時間
不同的努力程度
不基於能力
In the kingdom there are Gracious Principles of
Rewards but no Laws
在國度裡有賞賜的恩典原則而沒有律法
many are
called
butwith
few achosen. Matt.22.14
1. God’sFor
servant
must
serve
sense of
gratitude and unworthiness
因為被召的人多 選上的人少。馬太福音 22:14
神的僕人必須懷著感恩和不配的心態去服事
a. The Lord’s gracious reward is 100 fold in this life plus an inheritance
“Many are called to work外加上產業
in God’s vineyard, and many are actually
主的恩典賞賜是今生的百倍
b. ButatGod
reserves
theare
right
to give workers, to His servants
as Hefor
wishes
work; but few
‘choice’
few work
God in the
但是神保留權利按照祂自己的意願賜予祂的僕人
spirit… taught by Jesus with ardent devotion, 2. Comparing
basis
of rewards for working in three parables
yet with the
deep
humility.”
比較三個比喻中工作獎賞的基礎 「許多人被呼召到神的葡萄園工作
而許多人實際上正在工作 但
很少人是『選擇』的工人 很少有人在靈裡為神工作......耶穌以熱忱
Reward 賞賜 Lesson 功課
Ability 能力 Opportunity 機會
奉獻的精神教導 但又懷著深深的謙卑。」 Different (1,5,10)
不同（1、5、10） Same 一樣
Matt.20:1-16 (Laborers)
Same 一樣
太20：1-16（工人） (Unworthy 不配） Various hours
Same 一樣
Lu.19:12 ff. (10 Slaves)
， (1 Mina 一錠銀子） ， ， ， 路20：19-12（10 個僕人） ， 太25：14 （銀子） 不同的時間
Various effort
不同的努力程度
Same 一樣
Ability not basis
不基於能力
Bengel 本格爾 Time served not basis
Same 一樣
不基於做工時間
Different 不同
Obedience of faith the
basis 基於順服的信心
； Matt.25:14ff. (Talents)
Matt. 20.17 And as Jesus was going up to Jerusalem, he took the twelve
disciples aside, and on the way he said to them, 太20:17 耶穌上耶路撒冷去的時候，在路上把
對他們說： 個
徒帶到
邊， Matt. 20.18 “See, we are going up to Jerusalem. And the Son of Man will
be delivered over to the chief priests and scribes, and they
will condemn him to death
太20:18 看哪，我們上耶路撒冷去， 他們要定他死罪。 要被交給祭司長和
， Matt. 20.19 and deliver him over to the Gentiles to be mocked and
flogged and crucified, and he will be raised on the third day.”
太20:19 又交給外邦人，將他戲弄、鞭打、釘在十字架上，第三
日
一
士
文
門
二
十
子
人
他要復活。 音
馬
馬
馬
馬
Matt.20.17-19
Further Details of Jesus’ Passion in Jerusalem
太福 20:17-19 耶穌在耶路撒冷受難的更多細節
太福
20:20-28 國度服事中的
私野
陷阱
Matt. 20.23 …but to sit at my right hand and at my left is not mine to grant, but
it is for those for whom it has been prepared by my Father.”
， 乃是我父為誰預備的
心
， 不是我可以賜的
自
只是坐在我的左右
， ⋯
音
馬太20:23
⋯
馬
Matt.20.20-28 The Snare of Selfish Ambition in
Kingdom Service
就賜給誰。 Kingdom Rewards
國度的獎賞
Matt. 20.20 Then the mother of the sons of
Zebedee came up to him with her sons, and
kneeling before him she asked him for
something. 太20:20 那時，西庇太兒 的母親，同他兩個兒
上前來，拜耶穌，求他 件事。 Matt. 20.21 And he said to her, “What do you
want?” She said to him, “Say that these two
sons of mine are to sit, one at your right hand
and one at your left, in your kingdom.”
子
一
子
， 音
？ 一
小
馬
子
馬
米
一
人
子
太20:21 耶穌說：「你要甚麼呢 」他說：「願你
叫我這兩個兒 在你國裡， 個坐在你右邊、
個坐在你左邊。」 Personal Favor
個人的恩惠
1. Salome was both mother of John and
James and sister of Jesus’ mother Mary
西羅米是約翰和雅各的母親 也是耶穌
母親馬利亞的姊妹
a. It was common for the relatives of Kings
to receive special favor
王的親戚通常會受到特殊優待
b. John and James were not only cousins but
certainly also seemed to qualify as part of
the inner three
約翰和雅各不僅是表兄弟，似乎也有
資格成為三 的內在 組
c. It’s hard to know if this was Salome’s
idea or something the boys put her up to
because Mark leaves her out of the
request altogether (Mk.10:35)
很難知道這是西羅 的主意，還是兒
讓她這麼做的，因為 可在這請求裡
根本沒有提到她 （ 可福 10:35） Kingdom Rewards
國度的獎賞
Matt. 20.20 Then the mother of the sons of
Zebedee came up to him with her sons, and
kneeling before him she asked him for
something. 太20:20 那時，西庇太兒 的母親，同他兩個
兒 上前來，拜耶穌，求他 件事。 Matt. 20.21 And he said to her, “What do you
want?” She said to him, “Say that these two
sons of mine are to sit, one at your right hand
and one at your left, in your kingdom.”
太20:21 耶穌說：「你要甚麼呢 」他說：「願
你叫我這兩個兒 在你國裡， 個坐在你右
邊、 個坐在你左邊。」 Personal Favor
個人的恩惠
2. The request at least shows real
faith that Jesus was indeed the
Messiah and would soon sit upon
His throne in the Kingdom
這個請求至少顯示了真正的信心
相信耶穌確實是彌賽亞 很快就會
坐在國度的寶座上
3. It is remarkable that every time
Jesus mentions his death and
resurrection an argument breaks
out among the disciples over their
kingdom ambitions
， ？ 一
， 一
子
， ， 子
一
子
值得注意的是 每次耶穌提到祂的
死亡和復活 門徒就會因他們的國度
野心而發生爭論
Kingdom Rewards
國度的獎賞
The Cup and Baptism
那杯與受浸
Matt. 20.22 Jesus answered, “You do
not know what you are asking. Are you
able to drink the cup that I am to
drink?” They said to him, “We are
able.”
The Cross precedes the Crown
太20:22 耶穌回答說：「你們不知道所求
的是甚麼。我將要喝的杯，你們能喝
麼 」他們說：「我們能。」 Matt. 20.23 He said to them, “You will
drink my cup, but to sit at my right hand
and at my left is not mine to grant, but it
is for those for whom it has been
prepared by my Father.”
， 十
， 父
？ 太20:23 耶穌說：「我所喝的杯，你們必
要喝，只是坐在我的左右，不是我可以
賜的，乃是我 為誰預備的，就賜給
誰。」 十字架在冠冕之先
1. Jesus does not rebuke the vain
request because he loves his
disciples and knows what they will
go through for their allegiance
耶穌沒有責備這個無謂的請求
因為祂愛祂的門徒
並且知道他們
會為效忠而經歷什麼
2. But Salome had little awareness of
what she requested - crowns were
glistening and the cross was no
where in view
但西羅米實在不知道她要求的是什麼
—— 冠冕閃閃發光但看不見
字架
Kingdom Rewards
國度的獎賞
The Cup and Baptism
那杯與受浸
Mark 10.38 But Jesus said to them, “You do
not know what you are asking. Are you able to
drink the cup that I drink, or to be baptized
with the baptism with which I am baptized?”
可10:38 耶穌說：「你們不知道所求的是甚
麼。我所喝的杯，你們能喝麼 我所受的
洗，你們能受麼 」 3. James and John said they were
able to drink the cup and be
baptized like their master but this
bravery was ignorant of the
reality of the martyrdom that
awaited
Mark 10.39 They said to Him, “We are able.”
And Jesus said to them, “The cup that I drink
you shall drink; and you shall be baptized with
the baptism with which I am baptized. 可10:39 他們說：「我們能。」耶穌說： 「我所喝的杯，你們也要喝 我所受的
洗，你們也要受， 一樣喝那杯並接受那洗 但這種勇敢
忽略了等待他們的是殉道的現實
一
？ ； ， ， 一
？ 人
； Mark 10.40 “But to sit on My right or on My
left, this is not Mine to give; but it is for those
for whom it has been prepared.”
可10:40 只是坐在我的左右，不是我可以
賜的 乃是為誰預備的，就賜給誰。」 雅各和約翰說
他們可以像他們的主
a. James would become the first
apostle martyred by Herod
雅各將成為第
使徒
位被希律王殺害的
b. John the last to die after
imprisonments and torture
約翰是在監禁和折磨後最後
的
個死
Kingdom Rewards
國度的獎賞
Mark 10.38 But Jesus said to them, “You do
not know what you are asking. Are you able to
drink the cup that I drink, or to be baptized
with the baptism with which I am baptized?”
可10:38 耶穌說：「你們不知道所求的是甚
麼。我所喝的杯，你們能喝麼 我所受的
洗，你們能受麼 」 Mark 10.39 They said to Him, “We are able.”
And Jesus said to them, “The cup that I drink
you shall drink; and you shall be baptized with
the baptism with which I am baptized. 可10:39 他們說：「我們能。」耶穌說： 「我所喝的杯，你們也要喝 我所受的
洗，你們也要受， ？ ； ， ？ ， ； Mark 10.40 “But to sit on My right or on My
left, this is not Mine to give; but it is for those
for whom it has been prepared.”
可10:40 只是坐在我的左右，不是我可以
賜的 乃是為誰預備的，就賜給誰。」 The Cup and Baptism
那杯與受浸
4. Jesus as Son of Man prophesied
that they would indeed go
through these things but humbly
deferred such positions of
reward to His Gracious Father
身為人子 耶穌預言他們確實會
經歷這些事情 但祂謙卑地將
這些獎賞的地位交給祂仁慈的父
Kingdom Rewards
國度的獎賞
The Cup and Baptism
那杯與受浸
Mark 10.38 But Jesus said to them, “You do
not know what you are asking. Are you able to
drink the cup that I drink, or to be baptized
with the baptism with which I am baptized?”
n: i a g a d e r o rsc
e d n u s i e 可10:38 耶穌說：「你們不知道所求的是甚
l ncip
i r P e the
m o a t s g e n h i T d r o c ac4. Jesus as Son of Man prophesied
麼。我所喝的杯，你們能喝麼 我所受的
n e v i g e r a od
rds
G a f w o e e R c a r G 洗，你們能受麼 」 enerousthat they would indeed go
G d n a n g i e r e “We are able.”
SotovHim, Mark 10.39 They said
through
these things but humbly
： 則 原 樣的deferred
同 And Jesus said to them, “The cup that 次
I drink
了 調 強 such positions of
再 的 予 you shall drink; and you shall be baptized with
賜 典 恩 的 reward
to
His
Gracious
Father
慨 慷 和 權 主 the baptism with which I am baptized. 的 乃是根據神
賞 獎 身為人子 耶穌預言他們確實會
可10:39 他們說：「我們能。」耶穌說： 經歷這些事情 但祂謙卑地將 「我所喝的杯，你們也要喝 我所受的
洗，你們也要受， 這些獎賞的地位交給祂仁慈的父
而
？ ； ， ？ ， ； Mark 10.40 “But to sit on My right or on My
left, this is not Mine to give; but it is for those
for whom it has been prepared.”
可10:40 只是坐在我的左右，不是我可以
賜的 乃是為誰預備的，就賜給誰。」 Kingdom Servants
國度的僕人
The First is Slave of All
為首的是眾人的僕人
Matt. 20.24 And hearing this, the ten became
indignant with the two brothers. 太20:24 那 個 徒聽 ，就惱怒他們弟兄
。 Matt. 20.25 But Jesus called them to Himself
and said, “You know that the rulers of the
Gentiles lord it over them, and their great men
exercise authority over them. 太20:25 耶穌叫了他們來，說：「你們知道外邦
有君王為主治理他們，有 臣操權管束他們。 Matt. 20.26 “It is not this way among you, but
whoever wishes to become great among you
shall be your servant, 太20:26 只是在你們中間不可這樣，你們中間誰願
為 ，就必作你們的
， Matt. 20.27 and whoever wishes to be first
among you shall be your slave; 太20:27 誰願為
，就必作你們的僕
Matt. 20.28 just as the Son of Man did not come
to be served, but to serve, and to give His life a
ransom for many.”
人
人
二
； 人
人
十
人
己
大
人
人
自
見
用
心
門
首
子
人
心
十
米
人
大
人
大
太20:28 正如
來，不是要受 的服事，乃是要
服事 ，並且要捨命，作多 的贖價。」 1. Salome’s ‘insider’ request stirred
up the ambitions and jealousies of
the others
西羅 的『圈內 』請求激起了
其他 的野 和嫉妒
2. But Jesus brought all their
worldly mindset to the cross by
defining Himself as the model of
greatness and reward in the
kingdom
但耶穌藉著將
定義為國度中
偉 和獎賞的典範將他們所有的
世俗 態都帶到了 字架上
Kingdom Servants
國度的僕人
The First is Slave of All
為首的是眾人的僕人
Matt. 20.24 And hearing this, the ten became
indignant with the two brothers. 3. To Romans and all worldly
kingdoms greatness is all about
“lording it over” and “authority”
對羅 和世界上所有的王國來
說，偉 意味著「統治」和「權
威」 太20:24 那 個 徒聽 ，就惱怒他們弟兄
。 Matt. 20.25 But Jesus called them to Himself
and said, “You know that the rulers of the
Gentiles lord it over them, and their great men
exercise authority over them. 太20:25 耶穌叫了他們來，說：「你們知道外邦
有君王為主治理他們，有 臣操權管束他們。 Matt. 20.26 “It is not this way among you, but
whoever wishes to become great among you
shall be your servant, 太20:26 只是在你們中間不可這樣，你們中間誰願
為 ，就必作你們的
， Matt. 20.27 and whoever wishes to be first
among you shall be your slave; 太20:27 誰願為
，就必作你們的僕
Matt. 20.28 just as the Son of Man did not come
to be served, but to serve, and to give His life a
ransom for many.”
人
人
二
小
己
自
； 人
人
用
人
大
人
見
人
用
門
首
子
大
人
大
人
十
馬
人
生
大
太20:28 正如
來，不是要受 的服事，乃是要
服事 ，並且要捨命，作多 的贖價。」 4. But in His kingdom the principle
of the least is the greatest applies
但在祂的國度裡，應 的是最 的
就是最 的原則
5. Jesus humbly came to give his life
as a ransom for many revealing His
sacrifice was substitutionary
耶穌謙卑地來到世上，獻出
的 命作為許多 的贖價，表明祂的
犧牲是替代性的
Matt. 19.30 “But many who are first will be last; and the last, first.”
有許多在前的將要在後，在後的將要在前。 子
而
太19:30 然
音
馬
馬
Matt.20.29-34
Compassion Heals the Blind Men in Jericho
太福 20:29-34 憐憫醫治了耶利哥的瞎
Matt. 20.29 As they were leaving
Jericho, a large crowd followed Him. 太20:29 他們出耶利哥的時候，有極多的
跟隨他。 Matt. 20.30 And two blind men sitting
by the road, hearing that Jesus was
passing by, cried out, “Lord, have mercy
on us, Son of David!”
太20:30 有兩個瞎 坐在路旁，聽說是
耶穌經過，就喊著說：「主阿， 衛的
孫，可憐我們罷！」 Matt. 20.31 The crowd sternly told them
to be quiet, but they cried out all the
more, “Lord, Son of David, have mercy
on us!”
子
大
大
， ， ， 子
人
： ， 太20:31 眾 責備他們，不許他們作聲， 他們卻越發喊著說：「主阿， 衛的
孫，可憐我們罷！」 ， 人
子
King’s Compassion
王的慈心
Sight to the Blind
讓瞎子得看見
1. Jesus has eaten with Zacchaeus and
now begins the 8 hour journey
climbing 3400 feet up to Jerusalem
for Passover along with the crowds
耶穌與撒該一起吃過飯後 便開始了
長達 8 小時的旅程 爬升 3400 英
尺 與眾人一起前往耶路撒冷過
逾越節
2. Two begging blind men sat begging
along the route (Mk.10.46 mentions
only one named Bartimaeus who
became a disciple of Jesus and was
probably known to many believers)
兩個乞討的盲人坐在路邊乞討（馬可
福音 10 46 只提到一個名叫巴底買的
人 他成了耶穌的門徒 可能為許多
信徒所認識） Mark 10.49 And Jesus stopped and
said, “Call him here.” So they *called
the blind man, saying to him, “Take
courage, stand up! He is calling for
you.”
可10:49 耶穌就站住，說：「叫過他
來。」他們就叫那瞎 ，對他說： 「放 ，起來！他叫你啦。」 ， ， 子
， ， ， ， 子
， Mark 10.50 Throwing aside his cloak, he jumped up and came to Jesus. 可10:50 瞎 就丟下衣服，跳起來， 到耶穌那裡。 心
走
King’s Compassion
王的慈心
Sight to the Blind
讓瞎子得看見
3. Their continual cries “Son of David”
was inspired by prophecies saying the
Messiah would come with healing for
the blind (Isa. 35.5, 42.7)
他們不斷呼喊「大衛的子孫」 這是
受到預言的啟發 說彌賽亞將會到來
治愈盲人（以賽亞書 35:5, 42:7） 4. Jesus stops and asks those who were
trying to silence them to call him and
suddenly the “shushers” became
Jesus’ helpers encouraging the men to
come to Jesus who was calling
耶穌停下來 讓那些試著使他們安靜的
人呼喚他 突然間 那些「噓聲者」成
了耶穌的助手 鼓勵這些人來到呼喚他
們的耶穌面前
King’s Compassion
王的慈心
Sight to the Blind
讓瞎子得看見
Matt. 20.32 And Jesus stopped and
called them, and said, “What do you
want Me to do for you?”
1. Jesus knows what the men want but
asks because faith in the heart must
be released through the mouth
耶穌知道這些人想要什麼 但問了
因為心裡的信心必須透過嘴巴來表達
太20:32 耶穌就站住，叫他們來，說： 「要我為你們作甚麼 」 Matt. 20.33 They *said to Him, “Lord, we want our eyes to be opened.”
太20:33 他們說：「主阿，要我們的眼睛
能看 。」 ， ， ： 手
見
心
？ 立
了
； ， 一
見
Matt. 20.34 Moved with compassion, Jesus touched their eyes; and
immediately they regained their sight
and followed Him. 太20:34 耶穌就動了慈 ，把他們的
眼睛 摸 他們 刻看 ，就跟從
了耶穌。 2. The gospels note 2 beautiful details
to the story to highlight Jesus’
Compassion: 福音書記載 故事中的兩個美麗細
節 以凸顯耶穌的慈心
a. Jesus was visibly moved with
compassion and physically touched
their eyes
耶穌顯然被感動了，親 觸摸
他們的眼睛
b. Jesus declared their faith had healed
them
耶穌宣告他們的信醫治了他們
King’s Compassion
王的慈心
Mark 10.51 And answering him, Jesus
said, “What do you want Me to do for
you?” And the blind man said to Him, “Rabboni, I want to regain my sight!”
可10:51 耶穌說：「要我為你作甚
麼 」瞎 說：「拉波尼，我要能
看 ！」 見
立
子
， 子
？ 見
Mark 10.52 And Jesus said to him, “Go; your faith has made you well.”
Immediately he regained his sight and
began following Him on the road. 可10:52 耶穌說：「你去罷，你的信
救了你了。」瞎
刻看 了，就
在路上跟隨耶穌。 Sight to the Blind
讓瞎子得看見
3. Luke 18.43 finishes the story with
Bartimaeus glorifying God as a
new disciple and the crowd all
praising God for what they had
seen
路加福音 18:43 以巴底買成為新
門徒榮耀神 眾人也因所見所聞
讚美神而結束了這個故事
So much has been revealed of the Kingdom’s Nature: 關於國度的本質有許多已經被揭示了
Greatness in the Kingdom is to come as little children
國度的偉大就是像小孩子一樣的來
Restoring Sheep is the goal of Church Discipline 恢復羊群是教會紀律的目標
Healing ‘little ones’ comes out of Compassion 治愈「小子們」發自於憐憫之心
God’s Original Intention for Marriage is Sacred 神對婚姻的初衷是神聖的
The impossibility of gaining eternal life by good works made possible by
Grace Alone 靠善行得永生是不可能的
唯有靠恩典才能實現
The Snares and Temptations of Rewards when Entitlement and Ambition eye
for Kingdom Position
高
得獎賞的誘惑就成了陷阱
， ， 當權利和野心追逐王國地位時
音
馬
Matthew 18-20 Brings us to Jerusalem Watching the
Humility and Nobility of Jesus
太福 18-20章帶我們到耶路撒冷看耶穌的謙卑和 貴
Next Week: 下週: Matthew 21
The Wisdom of God
in the Kingdom
太福
21章： 音
在國度裡的神的智慧
音
馬
馬
太 Gospel of Matthew 福