Chapter 26.57-65 The Trials of Jesus
馬太福音 26:57-65 給耶穌的審判

The Divine/Human Moment Arrives
神性/人性時刻到來
， ， Plans made in Heaven come to their
great climax on earth
天上的計劃在地上達到頂峰
It was the “hour and the power of
darkness” in the KTZ
這是國度時區裏「黑暗權勢的時刻」 A cast of minor players now appear
in the ‘redemption play’ all somehow
drawn into the life of the Son of man
現在 一群次要的演員出現在「救贖
劇」中 他們都以某種方式被捲入了人
子的生活中
In the following events we see foreordination paradoxically working
together with the evil plans of Satan and sinful man
在以下事件中，我們看到預定將神的方式與人類的邪惡相互矛盾的協同運作
Acts 2.23 this Man, delivered over by the
predetermined plan and foreknowledge of
God, you nailed to a cross by the hands of
godless men and put Him to death. 徒2:23 他既按著 神的定旨先 ，被交與
，你們就藉著無法之 的 ，把他釘在
字架上殺了。 Acts 2.24 “But God raised Him up again, 十
見
手
徒2:24 神卻將死的痛苦解釋了，叫他復活。 人
人
The Great Kingdom Mystery: the Cross was planned in Heaven
偉大的國度奧祕：十字架是在天上計畫好的
羔羊 從創世以先就被殺了
A great mystery occurred as
Jesus travailed in the garden
當耶穌在園中經歷產難時, 一個極大的奧秘發生了
Was Jesus’ humanity wavering in faith before the cup the Father
offered him? 在天 賜給耶穌的杯前，耶穌的
是否在信 上動搖了
性
Was He afraid of the physical pain? the death of the cross? the emotional
anguish? 祂害怕身體上的疼痛嗎
死亡 情感上的煎熬
字架上的
？ 大
力
而
人
子
十
？ ？ ？ 心
父
？ Was it the loss of perfect communion between Abba and Son weighing
upon him? 是不是因為失去了阿爸和聖 之間的完美交流 讓他感到壓 很
In the Garden the depth of Jesus’
true humanity revealed
在園中，耶穌顯示出真實人性的深度
1. Faithful Humanity: Before the Father there was absolute dependence, fervent prayer, in weakness, temptation, grief, trembling, needy of
angelic help coming to complete submission after wrestling through it
with sweat and blood
忠誠的人性 在天父面前 有完全的依賴、熱切的祈禱 在軟弱、誘惑、
悲傷、顫抖中 需要天使的幫助 經過汗水和鮮血的搏鬥後才完全交托
a. He wept, asked, sweated, and prayed as man and then settled the matter as man
in the nobility of man’s free will
祂像
樣的哭泣、詢問、流汗、祈禱，然後以
由意志的
尚品格解決了問題
b. Hebrews tells us a great secret: “Though he were a Son, yet learned obedience
by the things which he suffered and having been made perfect, He became the
author of eternal salvation to all who obey Him” Heb. 5.8-9
高
， 子
自
人
人
， ， 大
一
， ： ； 一
人
希伯來書告訴我們 個偉 的秘密：「他雖然為兒 ，還是因所受的苦難學
了順從 他既得以完全，就為凡順從他的 成了永遠得救的根源。」來5:8-9
In the Garden the humility of Jesus’
true Deity was revealed
在園中，耶穌顯示出真正神性的謙卑
2. Incarnate Deity: Before the world, after being strengthened from
Heaven, He was composed with authority, shaming Judas, exposing the cowardice behind the arrest under cover of night, graciously healing the wounded guard, aware and surrendering
His Will to “the hour of darkness”
道成肉身的神 在世人面前 被天上加添力量之後 祂帶著權柄鎮定
自若 羞辱猶大 揭露了夜幕掩護下逮捕的懦弱行徑 仁慈地治愈
受傷的士兵 意識到並降伏祂的意志 接受「黑暗的時刻」 a. His royal composure and spiritual authority were born in silence, healing, and truth’s piercing brevity
生
， ， ， ， ， ： ， ， 祂的王者沉著和屬靈的權柄在寂靜、醫治、和尖銳簡潔的真理中產
In the Garden the humility of Jesus’
true Deity was revealed
在園中，耶穌顯示出真正神性的謙卑
b. In the end Jesus put the will of the Father ahead of His own life
enabling us to see the victory already won
最終，耶穌將天
贏得的勝利
的旨意置於
的
命之上，讓我們看
已經
c. His opponents were totally unprepared and frustrated by the serenity
of their victim as he went as a lamb to the slaughter
一
見
羊
生
己
自
父
十
手
祂的對 們完全沒有準備，看到他們的受害者像待宰的羔
平靜，他們感到 分沮喪
樣
Matthew 26.57-27.50
The Longest 12 Hours of Passion Week
馬太福音26:57-27:50 受難週最長的12小時
Jesus took the Cup and won the battle yielding to God’s Will
in Gethsemane
耶穌在客西馬尼園中順服神的旨意，拿起那杯，贏得了爭戰
， 十
， 十
十
a. The ordeal of trials would last from about 9PM until he was nailed to
the cross at 9 AM
這場嚴酷的審判從晚上 9 點持續到早上 9 點祂被釘在 字架上
b. Matthew portrays Jesus remaining silent as a lamb to the slaughter
whenever it would serve to insure his destined death on the cross
馬太福音描繪了耶穌像一隻待宰的羔羊一樣保持沉默 以確保祂
命定在 字架上的死
c. Matthew also portrays Jesus speaking a few times with great authority
and only when it would insure the words would send him to the cross
馬太福音也描繪了耶穌幾次以極大的權柄說話 唯有確保這些話會使
祂被釘 字架
Matthew 26.57- 27.26 Trials of Jesus
馬太26:57-27:26 審判耶穌
Matthew gives a brief account of the unjust trials and
physical mistreatment of Jesus
馬太簡要記述了耶穌所受的不公義審判和虐待
1. Matthew and the other gospel writers taken together form quite a
detailed account of the various phases of Jesus’ trials
太和其他福 書的作者對耶穌受審的各個階段做了相當詳細的描述組合
2. Matthew only touches on these trials whenever they reveal Jesus standing
in moral victoriously with kingly composure and silence throughout the
trials
太只提到這些審判，是當整個審判啟 出耶穌如何以君王般的沉著和
沈默，在道德上取得了勝利
大
示
心
音
自
馬
馬
3. And in the center of the trials sequence there are two parentheses detailing
Peter’s denials and Judas’ betrayal, remorse and self destruction
在審判序列的中 有兩個括號，詳細描述了彼得的否認和猶 的背叛、悔恨
和 我毀滅
The Two Trials 二個審判
The many stages of the two
trials are gathered from all
four gospels
兩次審判的各個階段都
收集在四本福音書裡
1. The Jewish Religious Trial of
Jesus before the Sanhedrin
耶穌在公會前的猶太宗教審判
2. The Civil Trial of Jesus before
Pontius Pilate
耶穌在彼拉多面前的民事審判
Part one: the Jewish Religious trial
第一部：猶太的宗教審判
The Sanhedrin: Origin 公會的起源
The Sanhedrin or Council was the
central religious body of judges in
Jerusalem
公議會是耶路撒冷的宗教審判機構
1. Originally organized as 71 members based
upon the 70 counsellors Moses convened
with Holy Spirit wisdom to handle di cult
matters of Israel (Num.11.16)
最初由 71 名成員組成 以摩西召集的 70 名
顧問為基礎 以聖靈的智慧來處理以色列的
難題（民數記 11.16） ffi
， ， 2. It took 23 members to serve as a quorum in
order to hold court
需要 23 名成員才能組成法定人數才能開庭
The Sanhedrin: Origin 公會的起源
The Sanhedrin or Council was the
central religious body of judges in
Jerusalem
公議會是耶路撒冷的宗教審判機構
3. These were considered the men of highest
character and above bribery chosen from
among the chief priests, scribes and elders
of the people
這些人被認為是品格最高尚、不受賄賂的
人 是從祭司長、文士和人民的長老中選出
來的
， ， 4. If a trial verdict demanded death they had
to ratify it before the Roman Governor
如果審判判決要求死刑 他們必須在羅馬
總督面前獲得核准
The Sanhedrin: 14 Procedural Violations of their own rules
公會：14項在程序上違反其自身的規則
Originally their rules favored any defendent and
righteous proof of guilt had to be found to convict
最初，他們的規則有利於任何被告，必須找到犯罪的正當證據才能定罪
1. The Sanhedrin were judges not prosecutors and could not interrogate the
defendant 公議會是法官，不是檢察官，不能審問被告
2. No trials could be held at night 夜間不得進 審判
3. 2 witnesses were necessary whose
testimony agreed in detail by the other
需要兩名證 ，他們的證詞與另
證 的證詞完全 致
名
4. A simple majority acquitted; 2/3 needed
to convict
行
需 2/3 才能定罪
一
； 一
人
人
簡單多數票宣告無罪
1st Stage: John reveals there was a pre-trial
hearing by Annas the high priest
第一階段： 約翰透露，大祭司亞那曾進行過一次審前聽證會
John 18.13 And led him away to Annas first; for he
was father in law to Caiaphas, who was the high
priest that same year. 約翰福 18:13 先帶到亞那 前．因為亞那是本年
作 祭司該亞法的岳 。 - Annas had been High Priest until deposed for corruption by the Roman
governor Valerius Gratus in 15AD
亞那曾擔任大祭司 直到公元 15 年被羅馬總督瓦萊裡烏斯·格拉圖斯 (Valerius
Gratus) 因腐敗而被廢黜
祭
面
， 父
十
， 音
大
- Annas was now in his 90’s and was the ‘godfather’ ruling over all the High
Priests
亞那當時已年逾九
是統管所有大 司的「教父」 1st Stage: John reveals there was a pre-trial
hearing by Annas the high priest
第一階段： 約翰透露，大祭司亞那曾進行過一次審前聽證會
- Annas was not only the father in law of Caiaphas but also the father over
his 5 sons who were all high priests in their turn
亞那不僅是該亞法的岳父 也是他五個兒子的父親 而這五個兒子後來
都輪流擔任大祭司
- All of them lived together in the high
priest’s palace
他們全都住在大祭司的宮殿裡
， ， High Priest’s Courtyard 大祭司的庭院
1st Stage: Pre-trial Hearing by Annas the
‘god father’ of high priests
第一階段：由「教父」大祭司亞那進行的審前聽證
John 18.19 The high priest then questioned Jesus about His disciples, and about His teaching. 約翰18:19 祭司就以耶穌的 徒和他的教訓盤問他。 John 18.20 Jesus answered him, “I have spoken openly to the world; I always taught in
synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret. 約翰18:20 耶穌回答說：「我從來是明明的對世 說話 我常在會堂和殿裡，就是猶太 聚集
的地 ，教訓
我在暗地裡、並沒有說甚麼。 John 18.21 “Why do you question Me? Question those who have heard what I spoke to them; they know what I said.”
約翰18:21 你為甚麼問我呢 可以問那聽 的
我對他們說的是甚麼，我所說的，他們都知道。 John 18.22 When He had said this, one of the officers standing nearby struck Jesus, saying, “Is that the way You answer the high priest?”
約翰18:22 耶穌說了這話，旁邊站著的 個差役， 掌打他說：「你這樣回答 祭司麼 」 John 18.23 Jesus answered him, “If I have spoken wrongly, testify of the wrong; but if rightly, why do you strike Me?”
約翰18:23 耶穌說：「我若說的不是，你可以指證那不是 我若說的是，你為甚麼打我呢 」 ？ ？ 人
大
； ； 手
用
人
； 人
見
一
門
大
； ？ 人
方
大
John 18.24 So Annas sent Him bound to Caiaphas the high priest. 約翰18:24 亞那就把耶穌解到 祭司該亞法那裡，仍是捆著解去的。 1st Stage: Pre-trial Hearing by Annas the
‘god father’ of high priests
第一階段：由「教父」大祭司亞那進行的審前聽證
1. Annas was very shrewd trying to get the names of his disciples for possible
arrest and trial
亞那為著可能的逮捕及審判，很奸詐的試著得到祂的 徒的名字
2. Jesus answered by questioning the inquiry when he did openly in the
Temple and anyone who was there in the Temple would know
耶穌對質問以發問作為回答，當祂公開的在聖殿教導時，任何在那裡的
都知道
3. When a guard struck Jesus he defiantly questioned his right to do so since
he had done nothing wrong
當 個衛兵擊打耶穌時，祂質疑他有權如此 ，因為祂沒有做錯事
人
門
行
見
一
4. Annas saw his inquiry was useless and bound him over to Caiaphas
亞那看 他的質問沒有結果，因此將祂交給該亞法
Stage Two: Jesus standing for 8 hours before
Caiaphas and an Illegal Evidentiary Hearing
第二階段：耶穌站在該亞法面前超過8小時， 面對非法證據的聽證
John 11.49 But one of them, Caiaphas, who was high priest that year, said to them, “You
know nothing at all, 約翰11:49 內中有 個 ，名叫該亞法，本年作 祭司，對他們說：「你們不知道甚麼。 John 11.50 nor do you take into account that it is expedient for you that one man die for
the people, and that the whole nation not perish.”
約翰11:50 獨不想 個 替百姓死，免得通國滅亡，就是你們的益處。」 John 11.51 Now he did not say this on his own initiative, but being high priest that year, he prophesied that Jesus was going to die for the nation, 約翰11:51 他這話不是出於
，是因他本年作 祭司，所以預 耶穌將要替這 國死。 John 11.52 and not for the nation only, but in order that He might also gather together
into one the children of God who are scattered abroad. 約翰11:52 也不但替這 國死，並要將 神四散的 民，都聚集歸 。 一
一
言
子
大
大
己
自
人
人
一
一
一
日
John 11.53 So from that day on they planned together to kill Him. 約翰11:53 從那 起他們就商議要殺耶穌。 Stage Two: Jesus standing for 8 hours before
Caiaphas and an Illegal Evidentiary Hearing
第二階段：耶穌站在該亞法面前超過8小時， 面對非法證據的聽證
1 - Caiaphas and the others had been very busy and hadn’t worked up a case
against Jesus since Judas’ surprise tip happened just now during Passover
該亞法與其他 都 分忙碌，還沒有做出針對耶穌的案 ， 此時猶 意外
提供的點 正好發 在逾越節之間
2 - Any official trial of the Sanhedrin would have to take place at dawn
公會的任何官 審判都應該在 出之時進
大
而
子
行
日
十
生
人
方
心
子
3 - Caiaphas’ mind had already been made up (J 18:14) but now the lawyers
must come up with charges worthy of death in order to make the whole
ordeal seem to be legal
該亞法的 中已經做好了決定 (約18:14), 但在當下, 律法師必須想出值得
被判死刑的罪狀, 好讓整件事看起來是合法的
Caiaphas Gathers by Night
該亞法在夜間的聚集
Matt. 26.57 Those who had seized
Jesus led Him away to Caiaphas, the
high priest, where the scribes and the
elders were gathered together. 1. Matthew ignores Annas’ initial
inquiry beginning his account as
Jesus was brought before
Caiaphas and some members of
the Sanhedrin who were
‘informally and illegally
gathered’
馬太省略了亞那最初的質問
從耶穌被帶到該亞法面前作為他
記載的開始 而公會的一些成員
被非正式及非法的聚集在一起
太 26: 57 拿耶穌的
司該亞法那裡去， 在那裡聚會。 ，把他帶到 祭
和長 ，已經
Matt. 26.58 But Peter was following
Him at a distance as far as the
courtyard of the high priest, and
entered in, and sat down with the
officers to see the outcome. 大
， 老
面
士
人
文
子
， 子
太 26: 58 彼得遠遠的跟著耶穌，直到
祭司的院 ，進到裡 ，就和差役
同坐，要看這事到底怎樣。 大
大
Jewish Religious Trial
猶太的宗教審判
a. The high priest’s house was more
like a palace or mansion housing
Annas and his larger family
祭司的房 更像是個宮殿或是
給亞那以及他的家族的豪宅
Caiaphas Gathers by Night
該亞法在夜間的聚集
b. Matthew adds that Peter was
standing outside in this courtyard to
watch the proceedings unfold
太補充說，彼得站在院 外 ， 在觀看整件事的進展
面
白
子
日
The false witnesses 假見證
James Tissot 詹姆斯·蒂索 繪
人
馬
Jewish Religious Trial
猶太的宗教審判
c. Those gathered knew it would
illegal by law to gather for judgment
on a religious feast day and at night
聚集的 知道，在宗教節
天和 晚上聚集接受審判是違法的
Jewish Religious Trial
猶太的宗教審判
見
見
， 人
人
人
人
日
見
Matt. 26.59 Now the chief priests and
the whole Council kept trying to obtain
false testimony against Jesus, so that
they might put Him to death. 太 26: 59 祭司長和全公會，尋找假
證，控告耶穌，要治死他。 Matt. 26.60 They did not find any, even
though many false witnesses came
forward. But later on two came
forward, 太 26: 60 雖有好些 來作假 證，總
得不著實據。末後有兩個 前來說： Matt. 26.61 and said, “This man
stated, ‘I am able to destroy the temple
of God and to rebuild it in three days.’”
太 26: 61 這個 曾說：「『我能拆毀
神的殿，三 內又建造起來』」。 Illegal ‘grand jury’
非法的「大陪審團」 1. Jewish legal proceedings made it
illegal for the judges (Sanhedrin)
to gather evidence for a trial
猶太人的法律程序規定 法官 （公議會）不得收集審判證據
a. Some witnesses were paid to give
false testimonies about Jesus but
they could not find two that fully
agreed together regarding any
charge
有些證 被賄賂，做關於耶穌
的假 證，但他們找不到兩個
完全相吻合的指控
Jewish Religious Trial
猶太的宗教審判
見
見
人
人
人
日
一
人
Matt. 26.59 Now the chief priests and
the whole Council kept trying to obtain
false testimony against Jesus, so that
they might put Him to death. 太 26: 59 祭司長和全公會，尋找假
證，控告耶穌，要治死他。 Matt. 26.60 They did not find any, even
though many false witnesses came
forward. But later on two came
forward, 太 26: 60 雖有好些 來作假 證，總
得不著實據。末後有兩個 前來說： Matt. 26.61 and said, “This man
stated, ‘I am able to destroy the temple
of God and to rebuild it in three days.’”
太 26: 61 這個 曾說：「『我能拆毀
神的殿，三 內又建造起來』」。 Illegal ‘grand jury’
非法的「大陪審團」 b. Two came forward claiming Jesus
said He would destroy the Temple
and rebuild in three days (J2.19) but
even then their testimonies did not
agree (Mk14.59)
有兩個 站出來聲稱耶穌說過， 祂將摧毀聖殿，並在三天內重建起
來（約2:19），即便如此，他們的
證詞也不 致（可14:59） 人
手
？ 人
？ 言
， 面
大
言
Matt. 26.62 The high priest stood up
and said to Him, “Do You not answer? What is it that these men are testifying
against You?”
太 26: 62 祭司就站起來，對耶穌
說：「你甚麼都不回答麼 這些 作
證告你的是甚麼呢 」 大
見
Jewish Religious Trial
猶太的宗教審判
Illegal ‘grand jury’
非法的「大陪審團」 2. Caiaphas finally intervened and
demanded Jesus answer these
accusations but Jesus remained
silent
該亞法最終介入並要求耶穌回答
這些指控 但耶穌保持沉默
a. The high priest had no case and
was at his wit’s end
祭司毫無理由，束 無策
b. Jesus remained uncomfortably
silent before their liesas the
scripture predicted (Isa. 53:7)
正如聖經所預 的，耶穌在他們
的謊 前保持了令 不安的
沉默（以賽亞書 53:7） Illegal ‘grand jury’
非法的「大陪審團」 Matt. 26.63 But Jesus kept silent. And the
high priest said to Him, “I adjure You by
the living God, that You tell us whether
You are the Christ, the Son of God.”
太 26: 63 耶穌卻不 語。 祭司對他
說：「我指著永
神，叫你起誓告訴
我們，你是 神的兒 基督不是 」 3. But when Caiaphas said, “I adjure
you” he was charging Jesus to swear
an oath by the Living God if he was the
Christ, the Son of God
但當該亞法說「我叫你」時 他命令
耶穌 如果他是基督 是神的兒子
就必須向永生神起誓。 Matt. 26.64 Jesus *said to him, “You
have said it yourself; nevertheless I tell
you, hereafter you will see THE SON OF
MAN SITTING AT THE RIGHT HAND
OF POWER, and COMING ON THE
CLOUDS OF HEAVEN.”
太 26: 64 耶穌對他說：「你說的是．然
我告訴你們，後來你們要看 人
， 自
文
？ 而
見
， ， 大
門
， 子
言
生
言
用
， 子 坐在那權能者的右邊
上的雲降臨。」 ， 而
Jewish Religious Trial
猶太的宗教審判
駕著天
a. Jesus answered ‘amen’ under this oath
thus claiming to be messiah
耶穌以誓 回答「阿 」，從
稱 是彌賽亞
b. Then quoting 2 well known messianic
scriptures (Ps.100.1 and Dan.7.13) he
declared His glorious coming in his
kingdom upon the clouds of Heaven
然後他引 了兩段著名的彌賽亞經 （詩篇 100：1 和但以理書 7：13）， 宣告他將駕著天上的雲，在他的國度裡
榮耀降臨。 Jewish Religious Trial
猶太的宗教審判
Illegal ‘grand jury’
非法的「大陪審團」 Matt. 26.65 Then the high priest tore
his robes and said, “He has
blasphemed! What further need do we
have of witnesses? Behold, you have
now heard the blasphemy; 太 26: 65 祭司就撕開衣服說：「他
說了僭妄的話！我們何必再
證 呢 這僭妄的話，現在你們都聽
了。 4. The high priest tore his robes as a
sign of his rage against this
blasphemy against God
大祭司撕裂了自己的長袍 以
表達他對褻瀆神的憤怒
人
見
見
， 用
？ 見
一
大
示
？ Matt. 26.66 what do you think?” They
answered, “He deserves death!”
太 26: 66 你們的意 如何 」他們回
答說：「他是該死的。」 a. No further evidence was needed
than what they had just heard
除了他們剛剛聽到的之外， 不需要進 步的證據
b. When asked for a verdict the
council said, “He deserves death”
當被要求做出判決時，議會
表 ，「祂該死」 Jewish Religious Trial
猶太的宗教審判
Illegal ‘grand jury’
非法的「大陪審團」 Matt. 26.67 Then they spat in His face
and beat Him with their fists; and
others slapped Him, 太 26: 67 他們就吐唾沫在他臉上， 拳頭打他，也有
掌打他的，說： a. They spat upon his face
(Job30.10)
他們吐唾沫在他臉上（伯30:10） Matt. 26.68 and said, “Prophesy to us, You Christ; who is the one who hit
You?”
太 26: 68 「基督阿，你是先知，告訴
我們打你的是誰 」 用
耳
手
用
？ 力
， 言
人
用
5. At this point an almost satanic
rage came upon these elders and
religious men
這時 這些長老和宗教人士心中
燃起了近乎惡魔般的憤怒
b. Beat him with their fists and
slapped him
拳頭打他，打他 光
c. They mocked the messiah’s ability
to prophesy by blindfolding him
and asking him who hit him
他們蒙住彌賽亞的眼睛，問他是
誰打了他，以此嘲諷彌賽亞的
預 能 d. Jesus remained composed as the
suffering servant Is. 53.7. 耶穌依然保持鎮定，如同受苦的
僕 （賽 53：7） KPOV: Observe the High Priest swearing an oath
before the High Priest Forever according to the
order of Melchizedek
國度的視角: 觀看大祭司在基於麥基洗德等次的
永遠大祭司面前宣誓
Jesus will perfectly intercede by
His death to save the very Jewish
priests who condemned Him
， ， 耶穌藉著祂的死 將會永遠完全的
代求 好拯救那些置祂於死地的
猶太祭司
Stage 3: With the dawn of good Friday came
the ‘official judgment’ of the Sanhedrin
第三階段：耶穌受難日的黎明臨到的公會「正式審判」 Matt. 27.1 Now when morning came, all the chief priests and the elders of the people conferred
together against Jesus to put Him to death; 太27: 1 到了早晨，眾祭司長和民間的長 ， 家商議，要治死耶穌。 Matt. 27.2 and they bound Him, and led Him away and delivered Him to Pilate the governor. 太27: 2 就把他捆綁解去交給巡撫彼拉多。 - According to Mark 15.1 the “whole Council”
(quorum of at least 23) was convened at daybreak
for a summary review and an expedient judgment
- 根據馬可福音15:1 「全公會」（至少23人的法定人
數）於黎明時召開會議 進行簡要審查並作出權宜判決
， 大
， 老
fi
， ， ， ， ffi
- According to Lu. 22.67-71 Jesus was asked again
and he repeated his messianic claim and was
o cially condemned to death for blasphemy which
would now have to be rati ed by the Roman
governor
- 根據路加福音 22:67-71 耶穌再次被問到 祂重申了
自己的彌賽亞身份 並因褻瀆神而被判死刑 現在必須
得到羅馬總督的批准
Stage 3: With the dawn of good Friday came
the ‘official judgment’ of the Sanhedrin
第三階段：耶穌受難日的黎明臨到的公會「正式審判」 Matt. 27.1 Now when morning came, all the chief priests and the elders of the people conferred
together against Jesus to put Him to death; 太27: 1 到了早晨，眾祭司長和民間的長 ， 家商議，要治死耶穌。 Matt. 27.2 and they bound Him, and led Him away and delivered Him to Pilate the governor. He, who in nature and glory transcended the limits of our
太27: 2 就把他捆綁解去交給巡撫彼拉多。 understanding and powers of speech, patiently endured those
- According to Mark 15.1 the “whole Council”
cers
when
they not
only mocked but also hit him. (quorum of at of
least
23) was
convened
at daybreak
for a summary review and an expedient
God is judgment
not mocked.”
- 根據馬可福音15:1 「全體公會」（至少23人的法定人
祂的本性和榮耀超越了我們的理解和 語能 的界限， 數）於黎明時召開會議 進行簡要審查並作出權宜判決
祂耐 地忍受著那些官吏，不僅是嘲弄，並且毆打祂。 - According to Lu. 22.67-71 Jesus was asked again
神是輕慢不得的。 and he repeated his messianic claim
and was
o cially condemned to death for blasphemy which
Cyril of Jerusalem
耶路撒冷的西
里
力
言
， 大
， 老
fi
， ， ， ， 心
ffi
fi
would now have to be rati ed by the Roman
governor
- 根據路加福音 22:67-71 耶穌再次被問到 祂重申了
自己的彌賽亞身份 並因褻瀆神而被判死刑 現在必須
得到羅馬總督的批准
爾
人
KPOV: Observe the Judges of Mosaic Law
falsely condemning the One who is
the Judge of the Coming Kingdom
國度的視角: 觀察摩西律法的審判官們錯誤地
譴責了那位將要來臨的國度的審判者
Man’s sin has corrupted
the very Law of God
under Moses
類的罪敗壞了摩西
頒布的神的律法
Matthew 26.69-75 馬太福音26:69-75
(Interlude) Peter’s Denial (插曲) 彼得的否認
- It almost seems as if the story of the trial is
framed by Peter’s story
似乎整個審判過程是圍繞著彼得的故事展開
- Notice that Peter went as far as he could to
stay near to the master he loved
注意彼得竭盡所能地靠近他所愛的主
- Peter was larger than life in his serving, his
faith, his love, his bungling and and his fall
彼得在他的服事、他的信心、他的愛、他的笨拙
和他的跌倒中都表現出非凡的品格
- His collapse is self-reported with candor and
humiliation
他坦率而謙卑地承認了自己的崩潰
- His denial would ultimately be a testimony to
the Lord’s intercession
他的否認最終見證了主的代禱
， 一
一
一
人
人
， 口
門
子
面
人
人
面
1. Peter’s visage was recognized in the
firelight by a servant girl and he
tried to ‘bluff’ his way out of
the curious question
一
Matt. 26.69 Now Peter was sitting outside in the
courtyard, and a servant-girl came to him and
said, “You too were with Jesus the Galilean.”
太26: 69 彼得在外 院 裡坐著，有 個使女
前來說：「你素來也是同那加利利 耶穌 夥
的。」 Matt. 26.70 But he denied it before them all, saying, “I do not know what you are talking
about.”
太 26: 70 彼得在眾
前卻不承認，說：「我
不知道你說的是甚麼。」 Matt. 26.71 When he had gone out to the
gateway, another servant-girl saw him and *said
to those who were there, “This man was with
Jesus of Nazareth.”
太 26: 71 既出去，到了
，又有 個使女看
他。就對那裡的 說：「這個 也是同拿撒
勒 耶穌 夥的。」 Matt. 26.72 And again he denied it with an oath, “I do not know the man.”
太 26: 72 彼得又不承認，並且起誓說：「我不
認得那個 。」 人
Peter’s Trial
彼得的審判
一
， 人
見
Peter on Trial
彼得受審
一位女僕在火光中認出了彼得的面容
他試圖「虛張聲勢」地逃避好奇的問題
2. His denial drove him from the
courtyard into the shadows of the
gateway and away from the enemies
that surrounded him
他的否認驅使他離開庭院 進入大門的
陰影 遠離包圍他的敵人
- A rooster crowed in the distance
- 遠處傳來公雞的啼聲
- But again he was spotted by a servant
girl forcing Peter to deny more
vehemently in order to stay near
- 但他再次被 個女僕發現，她強迫彼得
更強烈地否認，以便留在近處
Peter on Trial
彼得受審
Peter’s Trial
彼得的審判
Matt. 26.73 A little later the bystanders
came up and said to Peter, “Surely you too
are one of them; for even the way you talk
gives you away.”
太 26: 73 過了不多的時候，旁邊站著的
前來，對彼得說：「你真是他們 黨的
你的 把你露出來了。」 - Finally a servant of thre high priest
related to Malchus identified Peter
(J18.26) and other bystanders
heard his Galilean accent and
became insistent he was a follower
of Jesus
最後，與 勒古有關的 個 祭司
僕 認出了彼得（約18:26），其他
旁觀者聽到他的加利利
，堅持 認為他是耶穌的跟隨者
Matt. 26.74 Then he began to curse and
swear, “I do not know the man!” And
immediately a rooster crowed. 太 26: 74 彼得就發咒起誓的說：「我不認
得那個 ！」 時雞就叫了。 人
； 一
大
音
一
口
立
馬
自
人
音
人
口
Matt. 26.75 And Peter remembered the
word which Jesus had said, “Before a
rooster crows, you will deny Me three
times.” And he went out and wept bitterly. 太 26: 75 彼得想起耶穌所說的話：「雞叫
以先，你要三次不認我。」他就出去痛
哭。 - Peter’s instinct for self-preservation
took over as he emphatically ‘swore
with an oath’ (Mk14.71) that he did
not know who Jesus was
彼得 我保護的本能佔了上風，他
強調地「發咒起誓」(可 14:71）說
他不知道耶穌是誰
Peter on Trial
彼得受審
Peter’s Trial
彼得的審判
Matt. 26.73 A little later the bystanders
came up and said to Peter, “Surely you too
are one of them; for even the way you talk
gives you away.”
太 26: 73 過了不多的時候，旁邊站著的
前來，對彼得說：「你真是他們 黨的
你的 把你露出來了。」 Matt. 26.74 Then he began to curse and
swear, “I do not know the man!” And
immediately a rooster crowed. 太 26: 74 彼得就發咒起誓的說：「我不認
得那個 ！」 時雞就叫了。 人
； 子
人
一
心
立
見
人
音
口
音
Matt. 26.75 And Peter remembered the
word which Jesus had said, “Before a
rooster crows, you will deny Me three
times.” And he went out and wept bitterly. 太 26: 75 彼得想起耶穌所說的話：「雞叫
以先，你要三次不認我。」他就出去痛
哭。 - The rooster crowed again
雞又叫了
- He looked and saw Jesus tenderly
look at him (Lu. 22:61-62) and
went out and wept “bitterly”
他看 耶穌溫柔地看著他（路加福
22:61-62），就出去「痛哭」 - In spite of all of his love, faith, devotion and manly strength, he fell
completely in denying his master
and failed in “his hour” of testing
儘管他充滿愛、信 、奉獻和男
氣概，但他完全否認了他的主 ， 並在「考驗的時刻」失敗了
Matthew 27.1-10 馬太福音27:1-10
(Interlude) Judas’ Destruction (插曲)猶大的毀滅
， ff
， ， ， ， 音
心
Judas again is treated as one in the background
猶大再次被視為背景中的一員
Even as a former disciple Matthew a ords little
space or mention of his notoriety
即使作為前門徒 馬太也很少提及他的惡名
People today try to make Judas out to be a
good soul trying to force Jesus to take his
messiahship
今天的人試圖把猶大描繪成一個善良的靈魂
試圖迫使耶穌接受祂的彌賽亞身份
But the Bible clearly shows that his betrayal
was more than just for money
但聖經清楚地表明 他的背叛不僅僅是為了錢
Judas was under the power of Satan and Jesus
knew it according to John
猶大受撒但權勢的控制 根據約翰說 耶穌知道
John 13.27 After the morsel, Satan then
entered into him. Therefore Jesus *said to
him, “What you do, do quickly.”
約翰福 13:27 他喫了以後, 撒但就入了
他的 。耶穌便對他說:「你所作的快作
罷。」 Judas on Trial 猶大受審
Matt. 27.3 Then when Judas, who had
betrayed Him, saw that He had been
condemned, he felt remorse and returned
the thirty pieces of silver to the chief priests
and elders, 太 27: 3 這時候，賣耶穌的猶 ，看 耶
穌已經定了罪，就後悔，把那三 塊錢， 拿回來給祭司長和長 說： Matt. 27.4 saying, “I have sinned by
betraying innocent blood.” But they said, “What is that to us? See to that yourself!”
太 27: 4 「我賣了無辜之 的 ，是有罪
了。」他們說：「那與我們有甚麼相
你 承當罷。」 ？ 干
見
行
十
大
血
人
老
自
行
大
大
己
自
Matt. 27.5 And he threw the pieces of silver
into the temple sanctuary and departed; and
he went away and hanged himself. 太 27: 5 猶 就把那銀錢丟在殿裡，出去
弔死了。 Judas’ Remorse 猶大的悔恨
1. The Bible words make a careful
distinction between remorse which
is selfish regret and repentance
which turns and repudiates an act
聖經對悔恨（ 私的後悔）和
悔改（轉變並拒絕接受某種
為）進 了仔細的區分
2. Judas was under the influence of
Satan but was struck at heart by
Jesus’ condemnation
猶 受撒但影響，但耶穌的譴責
卻讓他深深震撼
Judas on Trial 猶大受審
Matt. 27.3 Then when Judas, who had
betrayed Him, saw that He had been
condemned, he felt remorse and returned
the thirty pieces of silver to the chief priests
and elders, 太 27: 3 這時候，賣耶穌的猶 ，看 耶
穌已經定了罪，就後悔，把那三 塊錢， 拿回來給祭司長和長 說： Matt. 27.4 saying, “I have sinned by
betraying innocent blood.” But they said, “What is that to us? See to that yourself!”
太 27: 4 「我賣了無辜之 的 ，是有罪
了。」他們說：「那與我們有甚麼相
你 承當罷。」 ？ 干
見
自
十
大
血
人
老
大
血
己
自
Matt. 27.5 And he threw the pieces of silver
into the temple sanctuary and departed; and
he went away and hanged himself. 太 27: 5 猶 就把那銀錢丟在殿裡，出去
弔死了。 Judas’ Remorse 猶大的悔恨
3. He went back to the chief priest
with the money not wanting the
“curse” of blood money upon him
他帶著錢回到祭司長那裡，不想
被 錢的「詛咒」臨到他
4. Receiving no sympathy or
resolution he threw down the
money into the Temple and was
driven to suicide by hanging
himself
由於沒有得到同情或解決，他把
錢扔進了聖殿，然後上吊 殺
Matt. 27.6 The chief priests took the
pieces of silver and said, “It is not
lawful to put them into the temple
treasury, since it is the price of blood.”
太 27: 6 祭司長拾起銀錢來說：「這是
價，不可放在庫裡。」 人
用
田
一
Matt. 27.7 And they conferred together
and with the money bought the Potter’s
Field as a burial place for strangers. 太 27: 7 他們商議，就 那銀錢買了窯
的 塊 ，為要埋葬外鄉 。 馬
血
戶
Judas on Trial 猶大受審
Judas’ Act Foreknown
猶大的行為是預先知道的
5. Matthew shares the irony of these
leaders who falsely condemned
Jesus to death while maintaining
strict legal scruples about what
donations could be received in
their treasury
太分享了這些領袖的諷刺之處， 他們錯誤地判處耶穌死刑，同時卻
對國庫可以接受的捐款保持嚴格的
法律約束
Matt. 27.8 For this reason that field has
been called the Field of Blood to this day. 太 27: 8 所以那塊 ，直到今 還叫作
。 Matt. 27.9 Then that which was spoken
through Jeremiah the prophet was
fulfilled: “AND THEY TOOK THE
THIRTY PIECES OF SILVER, THE
PRICE OF THE ONE WHOSE PRICE
HAD BEEN SET by the sons of Israel; 太 27: 9 這就應了先知耶利 的話，說： 6. They bought the potter’s field for
burying the poor but the field
ended up being called the “Field
of Blood”
他們買下了窯匠的 地， 來埋
葬窮 ，但這塊 地最後被稱為 「 」 『他們用那三
塊錢 就是被估定
之人的價錢，是以 列 中所估定的
Matt. 27.10 AND THEY GAVE THEM
FOR THE POTTER’S FIELD, AS THE
LORD DIRECTED ME.”
太 27: 10 買了窯戶的一塊田 這是
； 言
血
．
用
日
米
言
人
， 田
田
色
田
十
馬
人
田
照著主所吩咐我的。』 血
田
Judas on Trial 猶大受審
Judas’ Act Foreknown
猶大的行為是預先知道的
7. Of course these matters were all
foretold in prophecy as Matthew
quotes Zech.11.12-13
當然，這些事都是預 中已經預
過的，正如 太所引述的
撒迦利亞書11:12-13。 Part two: the Civil Trial before Pilate
第二部：彼拉多面前的民事審判
Who was Pontius Pilate? 本丟 彼拉多是誰？ ， ， 1305年 喬托繪
ffi
本丟彼拉多
1 - Governor of Judaea and Samaria there to keep
the “pax Romana”
是猶太和撒馬利亞的總督在那裡維持「羅馬和平」 2 - Head of the Roman legion posted to Caesarea
and Jerusalem
是被派往該撒利亞和耶路撒冷的羅馬軍團首領
3 - He appointed the high priests 他任命了大祭司
4- Lived and worked at the “Praetorium” (Mk. 15.16)
upon which steps a ‘judgment seat’ was placed
for dealing with o cial matters
生活和工作在「衙門」(可 15:16) 那裡設有「審判台」 用於處理官方事務
5 - Pilate was known in Rome for his cynicism, cruelty and corruption
彼拉多在羅馬以玩世不恭、殘忍和腐敗而聞名
The Twelve Stages of the Roman Trial
羅馬審判的十二個階段
1. Matthew gives us a single
brief account of Jesus
before Pilate
太福 只給我們提供了耶穌在
彼拉多 前的簡短記述
2.We know from the other
gospels that the trial
actually involved 12 stages
and differing charges
音
面
音
馬
我們從其他福 書中得知，審判
實際上涉及 12 個階段和不同的
指控
First Stage of Jesus’ trial before Pilate: Request Denied
耶穌在彼拉多
前受審的第
一
門
面
己
心
自
人
門
而
立
？ 己
自
人
一
人
人
John 18.28 Then they *led Jesus from Caiaphas into the
Praetorium, and it was early; and they themselves did not
enter into the Praetorium so that they would not be defiled, but might eat the Passover. 約翰18:28 眾 將耶穌從該亞法那裡往衙 內解去，那時
天還早，他們
卻不進衙 ，恐怕染了污穢，不能喫
逾越節的筵席。 John 18.29 Therefore Pilate went out to them and *said, “What accusation do you bring against this Man?”
約翰18:29 彼拉多就出來，到他們那裡，說：「你們告
這 是為甚麼事呢 」 John 18.30 They answered and said to him, “If this Man
were not an evildoer, we would not have delivered Him to
you.”
約翰18:30 他們回答說：「這 若不是作惡的，我們就
不把他交給你。」 John 18.31 So Pilate said to them, “Take Him yourselves, and judge Him according to your law.”
約翰18:31 彼拉多說：「你們
帶他去，按著你們的
律法審問他罷。」 階段：請求被拒絕
1. The jews could not enter without being defiled
猶太 不可能進去 不被玷污
2. Pilate had been awakened early and was in no
mood for judging cases
彼拉多 早被吵醒，沒有 情審理案件
3. When the Sanhedrin leaders made no
immediate case Pilate tried to throw them out
refusing to hear their case
當公會領袖沒有 即提出申訴時，彼拉多試圖
將他們趕出去，拒絕聽取他們的申訴
Second Stage of Jesus’
trial before Pilate: Capital Charges
耶穌在彼拉多 前受審的第 階段：死刑指控
John 18.31-32 The Jews said to him, “We are
not permitted to put anyone to death,” to
fulfill the word of Jesus which He spoke, signifying by what kind of death He was about
to die. 1. The jews needed Rome’s approval to
crucify Jesus
猶太 需要羅 的批准才能釘死耶穌
2. The charge of blasphemy would mean
nothing to Pilate
褻瀆罪的指控對彼拉多來說毫無意義
3. The Leaders changed their charge to
insurrection and treason
領導 將指控改為叛亂和叛國罪
4. Now Pilate was forced to interview
the accused
現在彼拉多被迫審問被告
a. Fomenting rebellion re: taxes to Rome
約翰18:31-32 猶太 說：「我們沒有殺 的權
柄。」這要應驗耶穌所說， 將要怎樣死的
話了。 煽動對羅 納稅的叛亂
b. Claiming to be king instead of Caesar
稱是王 該撒不是
二
人
人
己
自
見
己
面
自
人
馬
而
馬
止
人
人
自
Luke 23.2 And they began to accuse Him, saying, “We found this man misleading our
nation and forbidding to pay taxes to Caesar, and saying that He Himself is Christ, a King.”
路加 23：2 就告他說：「我們 這 誘惑
國民，禁 納稅給該撒，並說
是基 督，是王。」 Stage Three: Jesus is Silent
第三階段：耶穌沉默
Pilate’s First Interview
彼拉多的第一次採訪
Matt. 27.11 Now Jesus stood before the
governor, and the governor questioned Him, saying, “Are You the King of the Jews?” And
Jesus said to him, “It is as you say.”
太27: 11 耶穌站在巡撫 前，巡撫問他說：「你
是猶太 的王麼 」耶穌說：「你說的是。」 1. Matthew marks the contrast of Jesus’
silence before chief priests and his
answering Pilate by agreeing to their
charges
太福 指出對比：耶穌在祭司長 前沉
默，祂以同意他們的指控來回答彼拉多
Matt. 27.12 And while He was being accused by
the chief priests and elders, He did not answer. 太 27: 12 他被祭司長和長 控告的時候，甚麼
都不回答。 2. But when asked to defend the charges
he became totally silent amazing Pilate
但當被要求辯護時，祂卻完全保持沉
默，令彼拉多驚訝
Matt. 27.13 Then Pilate *said to Him, “Do You
not hear how many things they testify against
You?”
太 27: 13 彼拉多就對他說：「他們作 證，告
你這麼多的事，你沒有聽 麼 」 面
見
？ 一
老
見
面
？ 音
人
馬
Matt. 27.14 And He did not answer him with
regard to even a single charge, so the governor
was quite amazed. 太 27: 14 耶穌仍不回答，連 句話也不說， 以致巡撫甚覺希奇。 第四階段：彼拉多將耶穌送往希律王那裡
人
馬
力
己
見
自
一
一
Luke 23.5 But they kept on insisting, saying, “He stirs up the people, teaching all over
Judea, starting from Galilee even as far as this
place.”
路加 23: 5 但他們越發極 的說：「他煽惑百
姓，在猶太遍地傳道，從加利利起、直到這裡
了。」 Luke 23.6 When Pilate heard it, he asked
whether the man was a Galilean. 路加 23: 6 彼拉多 聽 ，就問這 是加利利
麼。 Luke 23.7 And when he learned that He
belonged to Herod’s jurisdiction, he sent Him to
Herod, who himself also was in Jerusalem at
that time. 路加 23: 7 既曉得耶穌屬希律所管，就把他送
到希律那裡去。那時希律正在耶路撒冷。 人
人
Stage Four: Jesus is sent by Pilate to Herod
1. As the Jews were accusing Jesus, Galilee was
inadvertently mentioned
當猶太 指控耶穌時，無意中提及了加利利
2. Pilate saw an opportunity to rid himself and
Rome of this matter
彼拉多看到了 個讓
和羅 擺脫此事的
機會
Stage Five: Jesus before King Herod
第五階段：耶穌在希律王 前
Pompous, Superstitious, Depraved Herod: Luke 23.8-9 Now Herod was very glad
when he saw Jesus; for he had wanted to
see Him for a long time, because he had
been hearing about Him and was hoping to
see some sign performed by Him. And he
questioned Him at some length; but He
answered him nothing. 傲慢、迷信、墮落的希律王： 1. Sought amusement from Jesus
從耶穌身上尋找娛樂
2. Then tried being ‘judicious’ and ask
some questions but Jesus was silent
然後嘗試「明智地」問 些問題， 但耶穌保持沉默
面
； 一
見
見
一
見
行
言
一
路加 23: 8-9 希律看 耶穌，就很歡喜 因
為聽 過他的事，久已想要 他，並且指望
看他 件神蹟。於是問他許多的話，耶穌
卻 不答。 Stage Five: Jesus before King Herod
第五階段：耶穌在希律王 前
Luke 23.11 And Herod with his soldiers, after treating Him with contempt and
mocking Him, dressed Him in a gorgeous
robe and sent Him back to Pilate. 3. Then made sport of Jesus by having
the soldiers dress him up as a king
然後讓 兵把耶穌打扮成王，以
此取笑祂
路加 23:11 希律和他的兵丁就藐視耶穌，戲
弄他，給他穿上華麗衣服，把他送回彼拉多
那裡去。 4. Became conspiratorial friends with
Pilate from that day forward
But even this wicked man ultimately
found no capital charge (Lu. 23:15)
從那天起與彼拉多成為密謀朋友， 但甚至這個惡 最終也沒有找到判
死刑的原因（路加福 23:15） Luke 23.12 Now Herod and Pilate became
friends with one another that very day; for
before they had been enemies with each
other. 面
音
人
士
一
路加 23:12 從前希律和彼拉多彼此有仇，在
那 天就成了朋友。 KPOV: Observe the King standing
before the King of Kings
國度的視角：觀察站立在萬王之王面前的王
Jesus will one day rule
over all the kingdoms of
this world
一
有 天，耶穌會統治這個
世界上所有的王國
Stage Six: Jesus acquitted of all charges
第六階段：耶穌被判無罪
人
面
馬
見
； Luke 23.13-14 Pilate summoned the chief
priests and the rulers and the people, and said to
them, “You brought this man to me as one who
incites the people to rebellion, and behold, having examined Him before you, I have found
no guilt in this man regarding the charges which
you make against Him. 路加23:13-14 彼拉多傳齊了祭司長，和官府並
百姓，就對他們說：「你們解這 到我這裡， 說他是誘惑百姓的，看哪，我也曾將你們告他
的事，在你們 前審問他，並沒有查出他甚麼
罪來。 Luke 23.15-16 “No, nor has Herod, for he sent
Him back to us; and behold, nothing deserving
death has been done by Him.Therefore I will
punish Him and release Him.”
路加23:15-16 就是希律也是如此，所以把他送
回來 可 他沒有作甚麼該死的事。故此我要
責打他，把他釋放了。」 1. Pilate has had enough of this mock trial
but the people are not satisfied
彼拉多已經受夠了這場虛設的審判，但百姓
並不滿意
2. Though innocent by Roman Law pilate
compromises to appease the people
agreeing to beat and then release Jesus
儘管根據羅 法律是無辜的，彼拉多為了
平息百姓，妥協同意鞭打耶穌，然後釋放祂
Stage Seven: Jesus makes the “good
confession” before Pilate
第七階段：耶穌在彼拉多
面
： 己
自
而
門
？ ？ ， ； 人
人
， 人
人
John 18.33 Therefore Pilate entered again into
the Praetorium, and summoned Jesus and said to
Him, “Are You the King of the Jews?”
約翰18:33 彼拉多又進了衙 ，叫耶穌來，對他
說：「你是猶太 的王麼 」 John 18.34 Jesus answered, “Are you saying this
on your own initiative, or did others tell you
about Me?”
約翰18:34 耶穌回答說：「這話是你
說的， 還是別 論我對你說的呢 」 John 18.36 Jesus answered, “My kingdom is not
of this world. If My kingdom were of this world, then My servants would be fighting so that I
would not be handed over to the Jews; but as it
is, My kingdom is not of this realm.”
約翰18:36 耶穌回答說：「我的國不屬這世界。 我的國若屬這世界，我的臣僕必要爭戰，使我不
至於被交給猶太
只是我的國不屬這世界。」 前的「美好承認」 Pilate interviews Jesus for answers to
his hatred by the Jews and receives
testimony of a transcendent life: 彼拉多詢問耶穌 為得到猶太人仇視
祂的答案 並接受超越生命的見證
1. His kingdom was not of this world
祂的國不屬於這個世界
2. His servants do not fight for this
world
祂的僕 不為這個世界 戰
第七階段：耶穌在彼拉多
John 18.37 Therefore Pilate said to Him, “So
You are a king?” Jesus answered, “You say
correctly that I am a king. For this I have been
born, and for this I have come into the world, to
testify to the truth. Everyone who is of the truth
hears My voice.”
約翰18:37 彼拉多就對他說：「這樣，你是王
麼 」耶穌回答說：「你說我是王。我為此
，也為此來到世間，特為給真理作 證。 凡屬真理的 ，就聽我的話。」 面
示
心
見
？ 目
人
生
人
？ John 18.38 Pilate *said to Him, “What is
truth?” And when he had said this, he went out
again to the Jews and *said to them, “I find no
guilt in Him. 約翰18:38 彼拉多說：「真理是甚麼呢 」 說了這話，又出來到猶太 那裡，對他們說： 「我查不出他有甚麼罪來。 生
而
Stage Seven: Jesus makes the “good
confession” before Pilate
前的「美好承認」 3. His divine purpose for coming to
this world was to reveal the Truth
祂來到這個世界的神聖 的是啟
真理
4. Pilate was convicted in heart as
Jesus shared the beauty and nobility
of his Royal Life and calling
當耶穌分享祂王室 活的美麗和
尊貴以及祂的使命時，彼拉多內
深感愧疚
？ ？ 一
行
一
一
1. Pilate’s custom was to grant immunity
to some convict at the feast time as the
‘act of a merciful ruler’
彼拉多的慣例是在節期赦免 些囚犯， 稱這是「仁慈統治者的 為」 He discerned that the problem lay with
the Jewish rulers who feared Jesus’
popularity
他意識到問題出在那些害怕耶穌聲望的
猶太 領身上
一
Matt. 27.15 Now at the feast the governor
was accustomed to release for the people
any one prisoner whom they wanted. 太 27: 15 巡撫有 個常例，每逢這節期， 隨眾 所要的，釋放 個囚犯給他們。 Matt. 27.16 At that time they were holding
a notorious prisoner, called Barabbas. 太 27: 16 當時，有 個出名的囚犯叫巴拉
巴。 Matt. 27.17 So when the people gathered
together, Pilate said to them, “Whom do
you want me to release for you? Barabbas, or Jesus who is called Christ?”
太 27: 17 眾 聚集的時候，彼拉多就對他
們說：「你們要我釋放那 個給你們 是
巴拉巴呢，是稱為基督的耶穌呢 」 Matt. 27.18 For he knew that because of
envy they had handed Him over. 太 27: 18 巡撫原知道，他們是因為嫉妒纔
把他解了來。 一
Pilate Tries to Release Jesus
彼拉多試圖釋放耶穌
人
首
人
Stage Eight: Roman Trial
第八階段：羅馬審判
Roman Trial Recess
羅馬審判休庭
Background Actions
後台操作
Matt. 27.19 While he was sitting on the judgment
seat, his wife sent him a message, saying, “Have
nothing to do with that righteous Man; for last night
I suffered greatly in a dream because of Him.”
While considering his actions
two matters were stirring
things up: 考慮到他的行為 有兩件事引起了
人們的注意
太 27：19 正坐堂的時候，他的夫 打發 來說： 「這義 的事，你 點不可管 因為我今天在夢
中，為他受了許多的苦。」 Matt. 27.20 But the chief priests and the elders
persuaded the crowds to ask for Barabbas and
to put Jesus to death. 太 27：20 祭司長和長 ，挑唆眾 ，求釋放巴拉
巴，除滅耶穌。 a. Pilate’s wife came and told him of
her terrible dream about judging
this righteous man
彼拉多的妻 來告訴他，她做了
個可怕的夢，夢裡他審判了這
位義
人
人
人
； ， 老
子
一
： 人
人
一
b. Meanwhile the chief priests had
been ginning up the crowds to ask
for Barrabas
同時，祭司長們煽動群眾要求
釋放巴拉巴
子
人
？ ？ ？ 力
人
一
子
一
1. The pardon backfired even though he
made their alternative releasing an
infamous terrorist and dangerous
insurrectionist
雖然他選擇釋放 名臭名昭著的恐怖分
和危險的叛亂分 ，但赦免卻適得其反
十
Matt. 27.21 But the governor said to
them, “Which of the two do you want me
to release for you?” And they said, “Barabbas.”
太 27: 21 巡撫對眾 說：「這兩個 ， 你們要我釋放那 個給你們呢 」他們
說：「巴拉巴。」 Matt. 27.22 Pilate *said to them, “Then
what shall I do with Jesus who is called
Christ?” They all *said, “Crucify Him!”
太 27: 22 彼拉多說：「這樣，那稱為基
督的耶穌，我怎麼辦他呢 」他們都
說：「把他釘 字架。」 Matt. 27.23 And he said, “Why, what evil
has He done?” But they kept shouting all
the more, saying, “Crucify Him!”
太 27: 23 巡撫說：「為甚麼呢 他作了
甚麼惡事呢 」他們便極 的喊著說： 「把他釘 字架！」 ？ Pilate Tries to Release Jesus
彼拉多試圖釋放耶穌
十
Stage Nine: Roman Trial
第九階段：羅馬審判
2. This makes the 5th time Pilate tries to
acquit Jesus in the trial
這是彼拉多第五次試圖在審判中宣告
耶穌無罪
Stage Ten: Pilate Scourges and Presents Jesus
第
階段：彼拉多鞭打並展
耶穌
John 19.1 Pilate then took Jesus and scourged Him. 約翰19:1 當下彼拉多將耶穌鞭打了
John 19.2 And the soldiers twisted together a crown of
thorns and put it on His head, and put a purple robe on
Him; 約翰19:2 兵丁 荊棘編作冠冕，戴在他頭上，給他
1. Pilate hoped humiliating and beating Jesus
would produce sympathy with the crowds to
let him go
彼拉多希望羞辱和毆打耶穌能引起群眾的
同情，從 釋放祂
2. Pilate prophetically called him “the man”
which both implies his weakness as a human
and his perfection in philosophy
彼拉多預 性地稱祂為「這個 」，既暗 了
祂作為 的軟弱，也暗 了他在哲學上的
完美
示
見
示
人
人
人
人
示
用
言
而
人
十
手
用
穿上紫袍．
John 19.3 and they began to come up to Him and say, “Hail, King of the Jews!” and to give Him slaps in the face
約翰19:3 又挨近他說：「恭喜猶太 的王阿！」他們
就 掌打他。 John 19.4 Pilate came out again and *said to them, “Behold, I am bringing Him out to you so that you may
know that I find no guilt in Him.”
約翰19:4彼拉多又出來對眾 說：「我帶他出來 你
們，叫你們知道我查不出他有甚麼罪來。」 John 19.5 Jesus then came out, wearing the crown of
thorns and the purple robe. Pilate *said to them, “Behold, the Man!”
約翰19:5 耶穌出來，戴著荊棘冠冕，穿著紫袍。彼拉
多對他們說：「你們看這個 。」 Stage Eleven: Pilate made to Fear
for his Position by the Jews
第 階段：猶太 使彼拉多擔
的地位 Two final accusations changed Pilate’s
mind and led to Jesus’ crucifixion: 最後兩項指控改變了彼拉多的想法，並
導致耶穌被釘在十字架上： 1. To be “a friend of Caesar” was a
specific indication that a Roman
could lose favored status with Caesar
成為「該撒的朋友」是 個明確的跡象， 表明羅 可能會失去凱撒青睞的地位
己
自
2. They threatened to report that Jesus
was opposing Caesar and stirring up
a rebellion against Rome and Pilate
was doing nothing about it
他們威脅要舉報耶穌反對該撒並煽動
反羅 的叛亂， 彼拉多對此無動於衷
心
己
自
人
人
石
一
文
見
而
方
； 大
人
一
一
馬
馬
人
十
John 19.12 As a result of this Pilate made
efforts to release Him, but the Jews cried out
saying, “If you release this Man, you are no
friend of Caesar; everyone who makes himself
out to be a king opposes Caesar.”
約翰19:12 從此彼拉多想要釋放耶穌，無奈
猶太 喊著說：「你若釋放這個 ，就不
是該撒的忠臣 〔原 作朋友〕凡以
為王的，就是背叛該撒了。」 John 19.13 Therefore when Pilate heard these
words, he brought Jesus out, and sat down on
the judgment seat at a place called The
Pavement, but in Hebrew, Gabbatha. 約翰19:13 彼拉多聽 這話，就帶耶穌出
來，到了 個地 ，名叫鋪華 處，希伯
來話叫厄巴 ，就在那裡坐堂。 Pilate Washes his Hands
彼拉多洗手
Matt. 27.24 When Pilate saw that he was
accomplishing nothing, but rather that a riot
was starting, he took water and washed his
hands in front of the crowd, saying, “I am
innocent of this Man’s blood; see to that
yourselves.”
太 27：24 彼拉多 說也無濟於事，反要
亂，就拿 在眾
前洗 ，說：「流
這義 的 ，罪不在我 你們承當罷。」 1. Pilate washed his hands
protesting his innocence of Jesus’
blood
彼拉多洗手 抗議自己在使耶穌
流血的罪行上是無辜的
Matt. 27.25 And all the people said, “His
blood shall be on us and on our children!”
太 27：25 眾 都回答說：「他的 歸到
我們，和我們的 孫身上。」 ！ 血
十
手
： 人
； 面
人
見
子
， 人
水
血
， Matt. 27.26 Then he released Barabbas for
them; but after having Jesus scourged, he
handed Him over to be crucified. 太 27：26 於是彼拉多釋放巴拉巴給他
們，把耶穌鞭打了，交給 釘 字架。 人
生
Stage Twelve: Roman Trial
第十二階段：羅馬審判
2. The Jews cried out prophetically, “His blood shall be on us and on
our children!”
猶太人預言性地呼喊 「祂的血
歸到我們和我們的子孫身上 」 3. So we see that great Roman
judicial system corrupted by
sinful men
因此 我們看到偉大的羅馬司法
系統被罪人腐蝕
Matt. 27.24 When Pilate saw that he was
accomplishing nothing, but rather that a riot
was starting, he took water and washed his
hands in front of the crowd, saying, “I am
innocent of this Man’s blood; see to that
yourselves.”
太 27：24 彼拉多 說也無濟於事，反要
亂，就拿 在眾
前洗 ，說：「流
這義 的 ，罪不在我 你們承當罷。」 Matt. 27.25 And all the people said, “His
blood shall be on us and on our children!”
太 27：25 眾 都回答說：「他的 歸到
我們，和我們的 孫身上。」 血
十
手
人
； 面
子
人
人
見
高
人
馬
子
而
人
水
血
生
Matt. 27.26 Then he released Barabbas for
them; but after having Jesus scourged, he
handed Him over to be crucified. 太 27：26 於是彼拉多釋放巴拉巴給他
們，把耶穌鞭打了，交給 釘 字架。 人
生
Stage Twelve: Roman Trial
第十二階段：羅馬審判
Pilate Washes his Hands
彼拉多洗手
a. Indeed fallen mankind cannot
survive without rule of law
確實，墮落的 類沒有法治就
無法 存
b. But the highest ideals of justice
fall before the whims of its
judges
但正義的最 理想卻因審判的
突發奇想 落空
c. It was actually the Roman empire
that was being judged at the Son
of man’s trial
實際上，在
的審判中，受
審判的是羅 帝國
KPOV: Observe Roman Jurisprudence
Corrupted before the Righteous One
國度的視角：觀察羅馬法理腐敗在公義者面前
Jesus exposed Roman
Law compromised by
politics, fear and
expedience
而
馬
耶穌揭露羅 的法律因
政治、恐懼和便利 妥協
Next Week: 下週: Matthew 27
Crucifixion
音
27章：釘
十
太福
音
馬
馬
太 Gospel of Matthew 福
字架